Pages tagged "inward light"

[The] Lord opened my spirit . . . [and] gave me the certain and sensible feeling of the pure, which had been with me from the beginning . . . such an inward demonstration and feeling of the seed of life, that I cried out in my spirit, “. . . there is not another, there never was another.”

Job Scott (circa 1765)

Quakers have always been wary of what George Fox called “airy notions,” speculative ideas or doctrines not rooted in our experience . . . But we tend to forget that early Friends paradoxically never seemed to be at a loss for words: they made use of a rich and evocative vocabulary to describe their experience with the Divine. This vocabulary consisted not so much of propositions or declarations, but of metaphors like Light, Seed, Spirit, Inward Teacher, Wisdom from Above, Life. They understood that in speaking about the Divine, metaphors (however imperfect) are all we have.

Religious education, it seems to me, is on the wrong track if it assumes that religion is something that must be drilled into people. It is on the right track if it recognizes that the source of religion is within us as a native endowment, and that the function of education is to call this endowment forth, supply it with the nourishment it needs in order to grow, and guide it in ways that promote maturing.

[The] very raison d’etre of Quakerism lies in the claim that a passionate unorthodoxy is nearer to the truth than a habitual orthodoxy. . . We believe that mere orthodoxy has little value, and that confused, muddled thought of God is better than the repetition of formulas without thought; that it is better to think wrong than not to think at all.

The best college class I ever took was called “Design” and was offered by the Art Department at the University of Oregon during the summer of 1967. There were two sections. One section had a textbook, and studied things like color theory and perspective. By some lucky chance I ended up in the other section, taught by Dr. Stannard, a gifted artist and potter of worldwide renown.

Earlier this year, I attended a program at Ben Lomond Quaker Center on “Quaker Revival,” led by Paul Buckley. Paul is a Quaker historian and theologian who lives in Cincinnati and is affiliated with Ohio Yearly Meeting. He translated William Penn’s Primitive Christianity Revived into modern English in 2018.

Presence is something I cannot fully describe or understand, informing my life and experience even though it is beyond words. It is a grounding, a solace, a push and shove, a challenge to the status quo. My call to dwell in Presence makes me one of the “peculiar people” and may set me apart even from others who call themselves Quaker. Seeking or being open to Presence gives me hope – hope for self, for others, for the planet. It gives me a sense of knowing that what I see in the material world is only a part of Truth.

Friends: In reviewing the work done by many of us, both teachers and students, across a wide variety of truly marvelous classes, none covered what I consider the heart and soul of Quakerism – and that is sitting in silence, either in a group or alone contemplating our self, seeking personal change.