A New Intimacy

Authored by:
Robert Griswold

I have always longed to be part of a community. But it has become clear to me lately that “belonging” depends on being accountable. I do not mean this in a quid pro quo sense, like an accountant balancing the books. I mean this in the sense of family members being accountable to each other, where they care for each other, and they all contribute as much as they are able. In the intimacy of a family, each member accepts a sense of vulnerability to the others. They put their trust in each other. They know that each person’s conduct reflects on the family as a whole. They know that they owe the family the consideration of behaving in ways that reflect well on it. The family has a right to expect the members to account for their behavior. By being accountable in an intimate setting, people strengthen the bonds of love among them.

On Beginning (March 2016)

A Quandary

Authored by:
Mary Klein

Draw two pictures of two possibilities.

On Temptation (November 2014)

A Simple Quaker Business

Authored by:
Rick Seifert

The rain has swept in from the Pacific, drenching bike-crazy Portland’s inner eastside industrial district. A rainbow arches over the airy Islabikes warehouse, where twenty-six-year-old Tim Goodall assembles and sells children’s bikes. It’s the British company’s only outlet in the United States.

On Production (May 2014)

Dangerous Tipping Point

Authored by:
Carin Pacifico

Dear Editor: I just finished reading the latest issue of Western Friend [Nov/Dec 2015]. The subject of Quakers and economics is something I have thought about a great deal. I often think, “Well, you don’t get bonus points for good intentions and bad outcomes.” The Quakers, at least in the past, were better than others at linking good intentions to good outcomes.

On Countries (January 2016)

Dangerously Comfortable

Authored by:
Josh Von Kuster

My experience as a Navy pilot for a third of my life is fundamental to who I am. The military has significantly impacted my experience as a Quaker. This is most evident to me when I compare the Quaker testimonies of Simplicity, Integrity, Community, Equality, and Peace with the military codes and traditions that have shaped me.

On War (January 2013)

God’s Loving Eyes

Authored by:
Sandy Kewman

We are seen by God’s loving eyes. The greatest spiritual battle begins – and never ends – with the reclaiming of our chosenness. Long before any human being saw us, we are seen by God’s loving eyes. Long before anyone heard us cry or laugh, we are heard by our God who is all ears for us. Long before any person spoke to us in this world, we are spoken to by the voice of eternal love. – Henri Nouwen (1993)

On Cooperation (September 2022)

I Am A Patriot!

Authored by:
Nora Cooke

For the past five months, I have been living and working in Berlin, Germany. I went there to live with my cousins and their two young children and to work as a native-English-speaking intern at a Kinderladen called Humpty-Dumpty Berlin, a bilingual daycare which my cousins’ children attend. I also helped out around the house and with the kids at home. As always when I am abroad, I felt embarrassed many times a day by my nationality as a U.S. citizen.

On Patriotism (January 2014)

Integrity as Discipline

Authored by:
Mitchell Santine Gould

Dear Editor: I was glad to see Richard Grossman address the population crisis in your May/June 2015 issue, both for the sake of this grave topic, and also because he organizes his arguments around the SPICE acronym for describing key Quaker values, or “testimonies:” Simplicity, Peace, Integrity, Community, and Equality (and Grossman adds Stewardship). Some Friends object to SPICE on the grounds that it would not have been recognizable to George Fox, but I regard the formula as a very succinct and very accurate description of our concerns since at least the nineteenth century.

On Difference (July 2015)

John Woolman’s Remedies for a Disease

Authored by:
Sister Confianza del Señor

Until a century ago, the term “consumption” referred to the disease we now call tuberculosis (TB). The understanding was that the illness consumed the lungs, which was why people got a persistent cough and eventually coughed up blood. “Consumptive” people were often sent to sanatoriums in the hope of healing and to prevent the spread of the disease to others, but most died. There was no effective medical treatment until the mid-twentieth century. TB is now rare in the United States though it is still a problem in many poorer countries, including Honduras, where I live. At the same time, another type of disease called “consumption” has fully infected wealthy countries like the U.S. and is quickly spreading to other parts of the world. This is the disease of consuming too many products. I am afraid that, without adequate treatment, this illness will continue to consume individuals and societies until all good qualities in our cultures die.

On Wealth (May 2020)

Money and Soul (abridged)

Authored by:
Pamela Haines

As I thought about where to start this talk, my mind went to a moment many years ago, when my friend, Nadine Hoover, challenged me to write my own statement of conscience. She had been spending a lot of time with young men who were struggling with the issue of conscientious objection. As they worked together on their statements of conscience, trying to articulate why they were choosing that path, she realized this was a process we should all be engaged in. After all, conscience is not limited to people of a certain gender or a certain age. So I confronted the question: “To what do I conscientiously object, and why?”

On Home (September 2017)

Pages tagged "Integrity"