Pages tagged "Alcohol"

An interview with Ray Lyall

Dear Editor: Thank you for reminding us of the traditional Quaker testimony on abstinence from alcohol. It is dismaying to see it increasingly forgotten in our meetings. It is one thing to recognize that outlawing alcohol and drugs leads to violent crime and mass incarceration. It is another to conclude that the use of chemical substances is desirable or even benign. When we are laughing about the casual use of wine or pot, we might want to ponder this question: Would we make a small sacrifice to help those in need? Are we able to forego a minor indulgence for the sake of those whom disease has made powerless? Because whether we are aware of it or not, we are surrounded by people who are caught with their families in a downward spiral of addiction.

Friends have expressed strong concerns about the use and abuse of alcohol for more than three hundred years. . . Yet many contemporary Friends find such [concerns] anachronistic at best. . . Early Quakers found excessive drinking especially pernicious because it interfered with one’s ability to discern the divine will. . . [They also] considered intemperance a social and political issue as well as a spiritual/personal one. . . In the final analysis, however, there is probably no argument that would convince a moderate drinker that the occasional drinking of alcohol is always invariably wrong in any absolute sense. But Friends have generally tried to apply higher standards to their behavior. . . The traditional Friends testimony on alcohol has long offered a good reason why we should be willing to give up something that may in and of itself be of little consequence to ourselves. We should do so because of the example we are providing for others.

Friends’ testimonies are descriptions of actions and behaviors that have characteristically sprung from the very foundation of shared Quaker beliefs. They are neither proscriptive nor prescriptive, but descriptive of Friends’ lives. They are not creedal; they may change or develop over time; they sometimes help define our faith in a society hostile or blind to our beliefs, and they may become invisible when their need vanishes. Thus a testimony against slavery, although well known, is not now visibly practiced in America. Testimonies against taking of judicial oaths and against gambling, although often not practiced by modern Friends, still have the same basis in our faith and beliefs as they did in prior generations.