[I] was early convinced in my mind that true Religion consists in an inward life, wherein the Heart doth Love and Reverence God the Creator, and learn to exercise true Justice and Goodness, not only toward all men, but also toward the Brute Creatures.
George Fox described himself during his early adulthood as “a man of sorrows in the times of the first workings of the Lord in me.” Shortly later, he stated, “After this did a pure fire appear in me, a spiritual discerning came into me.” By the following year, while he was 24, a major transformation had occurred, “In the year 1648, as I was sitting in a Friend’s house . . .
Dear Editor: We Quakers have been called practical mystics. The title of our handbook makes it plain: Faith and Practice. Our prayer and our witness are a tightly woven fabric. Inseparable yet unique. The warp and woof of our witness. We cannot have one without the other. This is our charism. And our challenge.
Dear Editor: In appreciation for the May/June theme, “On Limits,” and each writer’s thoughtful response, I offer fresh words penned by Naomi Shihab Nye, a poetic expression of limits. She gives you her permission to publish this poem.
– Judith Favor, Claremont Meeting (PYM)
Brevity is an under-appreciated virtue. If you speak [during Quaker worship], do not feel compelled to explore all the implications of your insight. Rather, leave room for the Spirit to work through the next person, building on your words and possibly extending them in an unexpected direction.
- Baltimore Yearly Meeting (2007)
With an unmistakable sense of mystery, a special kind of Knowing comes to me. This Knowing has come on dozens of occasions, sometimes touching me after prayerful intention and sometimes randomly, an act of pure grace. It seems very much like the “precognition” or “telepathy” that is studied by researchers into the paranormal.
In the earliest years of our faith, buoyed up by currents of the Enlightenment, Friends professed Truth as they drew it from individual revelations. Even though they shared a common Christian background and perspective, early Friends’ revelations multiplied wildly, leading to strife and confusion among them.