[We] have been enabled to see a splendid vision of what human unity is, and of what human fellowship may be, and have of necessity been filled with a profound sense of the evil of violating this fellowship. This vision has brought us a renewed faith in the power of spiritual forces to build the structure of humanity, and to redeem it from error and wrong. . .
Paradox defined: “Items and situations that seem mutually exclusive, yet somehow reflect upon each other, often creating a deeper, more nuanced truth, perhaps in dynamic tension, or complementing each other.” Like a Quaker serving in the military. I lived that paradox intermittently for seven years while serving in the reserves during medical school and residency.
Every living thing needs a certain amount of shelter to survive. Some humans cling aggressively to mighty castles; which is to say, they cling to piles of stones. Others remain ever ready to respond to The Call to pick up their tents and walk. The responsive ones are called humble; which is to say, they are blessed.
Dear Friends: The January/February 2016 issue of Western Friend included a short essay by me, “The Original Quaker Peace Testimony.” In that essay I challenged the view of the Quaker Peace Testimony held by most contemporary Friends: that it is identical with pacifism, as commonly understood. My argument drew not only upon my own research and reflection, but also upon the work of a Quaker scho
In the “capstone talk” of the American Friends Service Committee’s Centennial Summit last month, former Costa Rican President Oscar Arias framed his remarks with reference to an episode described by Henry Cadbury in his Nobel Lecture of 1947. In that lecture, Cadbury recounts, “In 1665, some English Quaker carpenters were building wooden ships on the Thames.