Mysticism

And what is history but
Stones by boys on fathers’ 
Ponds, beyond the lily pads
Where sit the frogs of conscious
Evolution . . .

So wars evolve of themselves!
While fathers get lost in their
Competition, vengeance and 
Fictional futures of old 
Realities . . . 

Father God, for your sake, Please!
Awaken Sophia’s Heart’s

Dear Editor: Thanks to Friend Searl for helpfully reminding us that there need be no schism between Friends led to inward devotion and Friends led to outward activism (“The Illusion of a Split,” May/June 2016). Quakers like Thomas Kelly have long noted that inwardness and outwardness interdepend like roots and fruits.

Dear Editor: We Quakers have been called practical mystics. The title of our handbook makes it plain: Faith and Practice. Our prayer and our witness are a tightly woven fabric. Inseparable yet unique. The warp and woof of our witness. We cannot have one without the other. This is our charism. And our challenge.

“In the beginning . . . ” This phrase opens both Genesis – the first book of the Bible – and the Gospel of John. To say, “Let’s begin at the beginning,” is to say “Okay, let’s get to the heart of the matter, let’s get to the root of this.”

The language we necessarily use shapes our experience of the everyday world as a world of “things,” objects that we view from the outside. This is the case whether the “things” are apples, worlds, ideas, relationships, plans, or even the entire universe. We view and manipulate “things” as if we face them from a separate, outside position in which we seem to live.

A story about Jim Corbett and friends.