On Cliques
Semi-permeable membranes are essential to the flourishing of most organic life on Earth. From bacteria to civilizations, our lives exist within vibrant walls that delineate, protect, and provision us.
Semi-permeable membranes are essential to the flourishing of most organic life on Earth. From bacteria to civilizations, our lives exist within vibrant walls that delineate, protect, and provision us.
Guides for a four-session group study course on the life and ministry of John Woolman, along with an accompanying essay, by David Albert of Olympia Friends meeting, who has led this course several
Nothing is more intimate to life than rhythm. Even “dead” matter, gliding on entropy, throbs to the beat of E=MC2.
Henry Ford, the father of mass production, is famously known for declaring, “History is bunk.” Thus, he relegated “History” to “the trash heap of history.” (The word “bunk” comes from the Dutch word for “rubbish,” bunkum.) Histories exist to make sense of people’s lives, to reveal the meanings of humanity.
[I] was early convinced in my mind that true Religion consists in an inward life, wherein the Heart doth Love and Reverence God the Creator, and learn to exercise true Justice and Goodness, not only toward all men, but also toward the Brute Creatures.
On October 26 I took part in an interesting phone workshop on Quaker history sponsored by the Western Friend. It was the first online workshop I have ever taken part in, and I want to commend Mary Klein for organizing it and for providing excellent background readings and good questions to ponder. It worked extremely well. I was able to hear and see everyone clearly.
Even though Quakers possess skills in conflict resolution (as well as conflict avoidance), a perplexing conflict seems intractably lodged in our Quaker community: a split between Quakers who are drawn primarily to the spiritual side of our practice – emphasizing silence, contemplation, and stillness over all else – and Quakers are who are committed to social action – including demonstrations, l
As Friends and as a people of faith, we walk a narrow tightrope between using wealth as a means to bring light and life into the world and allowing it to become a snare. The snare can draw us into a prison of world and wealth centeredness, or can trap us into such self-imposed poverty that we rely on the wealth of others to live.
One of my sisters keeps horses. She has noticed that if she shows up to feed them later than usual, they seem especially happy to see her. The pathos of this scenario is all the more striking because, in general, we take such scenarios for granted. With carrots and sticks and clever deceptions, we humans purchase the loyalty of our fellow creatures on a daily basis, including each other.
Some words and phrases to know before you read