When the English composer Solomon Eccles became a Quaker around 1665, he sold or gave away all his musical instruments and all his printed music. Then, fearful that by doing so he had led the recipients morally astray, he bought everything back, carried it to the top of London’s Temple Hill, stomped it to pieces, and set it all on fire.
George Fox described himself during his early adulthood as “a man of sorrows in the times of the first workings of the Lord in me.” Shortly later, he stated, “After this did a pure fire appear in me, a spiritual discerning came into me.” By the following year, while he was 24, a major transformation had occurred, “In the year 1648, as I was sitting in a Friend’s house . . .
Dear Editor: It was good to see your piece on James Nayler in “Pages for All Ages.” Friends today do not always recognize that in the first years of the Quaker movement, Nayler was as important a preacher and as central to the movement as George Fox himself, certainly in the eyes of many London Friends.
Dear Editor: Robert Griswold’s article in the July/August 2014 issue of Western Friend discusses ego development without any references and starts off all about “we.” Since he is not referring to any research or current psychological literature, I assume he is sharing his opinion of how ego development worked in his own life.