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Meditation, Worship, Science

• Authored by:
• Timothy Clark

In 1969 in Seattle, getting help from the American Friends Service Committee on my application for conscientious objector status, I went upstairs to see what the Quakers were about. That Sunday meeting was my first experience of mindful meditation. “We sit in silence and listen for thoughts from God,” they told me. I liked the silence, and I liked that there was no dogma, but I didn’t believe in God. Even so, what people said in Quaker meeting made more sense than anything I was hearing anywhere else. I remember sitting in meeting the first few times, checking each thought that entered my mind: Is this one from God? It was pretty clear that hardly any were candidates for consideration.

On Secrets (July 2020)

Friends for Racial Equity

• Authored by:
• Amy Rowland

I had struggled before over whether to speak during worship, but this was different. It was near the close of worship, and a long-time member was sharing a folk tale from childhood. The story clearly moved him, and I can only imagine it was intended as a gift, a tender ministry for all of us in worship. But it was not a gift, at least not of the kind intended. The tale was of an enduring struggle between two iconic opposing figures – one evil, one good. On another morning, I might have let such a story drift in and out of my awareness, a familiar premise with no hint of a surprise ending. Instead, as I listened, I felt my body stiffen; [pullquote]I was paralyzed and mortified. Here it was, in a folk tale, in worship: racist ministry.[/pullquote]

On Cliques (September 2021)

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Playing Violent Games in Peace

• Authored by:
• David Wampler

In his recent article, “ISIS’s Call of Duty,” Jay Caspian Kang describes similarities between ISIS recruitment films and first-person-shooter games – similarities that are likely intentional (The New Yorker, September 18, 2014). Kang’s article is one of many that play into a larger debate about the role of violent videogames and other violent media in our culture. This debate has continued unresolved for decades, and both sides often succumb to strong emotions and hyperbolic statements. I feel this leads to a shutdown in communication between groups, and that is the issue I would like to address in this article.

On Temptation (November 2014)