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Truth and Truth and Truth I straddle two worlds. My scientific family and studies have given me a close-up view of the scientific endeavor. Its work, driven by curiosity and belief in logical methods, and conducted with an obedience to truthfulness, have inspired me to incorporate science ideas and images into my art since 1967. My other world is that of a practicing Quaker. Through my engagement with Quaker service work and through a stunning experience of the Inner Light that I had half a lifetime ago, I am moving toward an amplified view of how to be in the world.

On Knowing (March 2015)

Laugh and Laugh and Laugh I kneel down in front of Anna and stroke her hand. Then I say to her, “Mi amor. ¿Puedo recibir una sonrisa? ¿Por favor?”

On Pride (July 2014)

Race and Quakerism The first time I was confronted with my identity as a “Brown Woman” was my first trip to North Pacific Yearly Meeting (NPYM). I had never experienced such a direct external approach to my skin color before. My family celebrated my adoption day as a family holiday. We went back to India to see my heritage history, and I was raised with some Indian cultural education, but my racial background wasn’t ever the first characteristic that came to mind when examining my personal identity. The welcome I received because of my brown skin from the Quakers was both amazingly compassionate and entirely unsettling. At that time, I had only just begun to explore this part of my identity. As an extension of this experience, I began to pay more attention to race relations within the Quaker community, and the struggles of different races around the U.S.

On Expansion (May 2018)

Gasoline and Leadings William Penn became a Quaker in 1666, and immediately realized he had a problem. He was a member of the court of King Charles II. As a courtier, he was expected to wear a sword; as a Quaker, he had abjured the sword’s use. What to do? Legend says that he approached George Fox with this conundrum, and Fox cut through it with a simple test: Wear thy sword as long as thou canst.

On Wealth (May 2020)

Presence and Place When I tell people I was on Mount St. Helens on May 17, 1980, the day before the massive eruption that left fifty-seven dead, the first question they ask is, “Why?”

On Place (May 2022)

Illusions and Miracles Military forces in the 18th and 19th centuries employed a deceptive tactic called “the Quaker gun trick.” This involved using wooden cannon replicas, sometimes painted black, to trick an adversary into withdrawal or surrender – without a shot being fired. We are not talking Peace Testimony here, but perhaps Friendly Trickery – deception for the greater good of de-escalation.

On Tricks (May 2021)

Borders and Migrations An interview with Adriana Jasso by Greg Elliott

On Countries (January 2016)

Quakers and Conflict In your Quaker meeting, you may have experienced events similar to these: a Friend doesn’t want to be on a committee with another Friend due to a past conflict; two Friends complain about a third party, whom they find to be impossible (yes, it does happen); a Friend speaks up in business meeting about a conflict that is going on, and no one responds or takes any follow-up action.

On Mediation (January 2020)

Abortion and Community “Community” is central to Friends’ faith and practice, and of course, it is central to all of humanity. Life starts with a community of two – the mother and her infant. A baby’s community grows as she grows. Eventually it may include her father, other siblings, and many others.

On Healers (August 2023)