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Jill Shook (person)

Jill Oglesby (person)

The Airtight Cage of Poverty

• Authored by:
• Anthony Manousos,
• Jill Shook

“We are tired of smothering in an airtight cage of poverty in the midst of an affluent society,” said Reverend Martin Luther King, Jr., in his “Letter from Birmingham Jail” (1963). To address this crisis, Dr. King (along with Quaker activist Bayard Rustin) launched the Poor People’s Campaign, focusing on economic justice, especially around jobs and housing. In February 1968, King announced the Campaign’s specific demands: $30 billion for anti-poverty programs, full employment, guaranteed income, and the annual construction of 500,000 affordable residences.

On Captivity (January 2018)

Racism, Housing, and Cities

• Authored by:
• Anthony Manousos

Eight years ago, I married Jill Shook, a housing justice advocate and Evangelical Christian who loves Jesus and justice. She also loves Quakers and attends Orange Grove Meeting (and the Methodist Church). The more I walk or drive around Pasadena with her, the more I see a side of this city that I never even imagined before. I have come to see the “secret life” of this city – how housing policies determine where and how homes are built and businesses are situated. Cities don’t just happen, they are created and shaped by policy makers with values that are often colored by classism, xenophobia, and racism.

On Secrets (July 2020)

Loving Your Neighborhood, reminder (news item)

A Place to Lay Your Head: Affordable Housing (audio) (library item)

Surmounting Limits in Quakerism

• Authored by:
• Anthony Manousos

When I asked Mary Klein if she would publish an article about the 2016 meeting of Friends World Committee on Consultation, she suggested that I write one for the issue on “Limits.” My initial response was: “Is she kidding?” I was grateful for her offer, but something in me bristles at the word “limits.”

On Limits (May 2016)

Time, History and the Eternal Now

• Authored by:
• Anthony Manousos

My first encounter with Friends occurred thirty years ago in my hometown of Princeton, New Jersey. I was going through a tumultuous time, and I found the Princeton Meeting to be a place of peace and comfort. Later, as I became more involved with Quakerism, I learned about the history of Princeton Meeting and the hidden history of local Quakers, who were the original settlers there. I learned that the Quakers didn’t take sides during the Revolutionary War; that they cared for the American and British wounded equally; and that as a result, they fell out of favor politically.

On Time (March 2014)

Black. Christian. Anarchist.

• Authored by:
• Zae Asa Illo

I am an African American whose encounter with God is more an attitude than belief system, a certain swagger and daring in the face of what black liberation theologian James Cone would refer to as “obvious failure.” By all quantitative standards, the post-Reconstruction experience of African Americans would meet the definition of failure. Today, the median wealth of single Black women is – prepare yourself – five dollars. In San Francisco, African Americans are only five percent of the population. If all religious practice is a response to a set of particular historical circumstances what can speak to this collective misery? The African American religious experience is ultimately about the quest for freedom and self-determination.

On Control (July 2019)

Being Quaker . . . Where You Are (review)

• Authored by:
• Eric Sabelman

Reading Sakre Edson’s collection of interviews is an experience akin to sitting in worship-sharing with Friends whom you almost think you know already, each contemplating the query, “What kind of Quaker am I?”

On Garbage (November 2017)