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Quaker Culture: Transparency Perhaps because unprogrammed Friends have neither ministers nor formal worship services, people who are new to the Religious Society of Friends (Quakers) sometimes have the impression that our worship has no structure at all.  This impression is incorrect.  We Friends see ourselves as led by the Spirit, and we have quite a few customs, rules, and procedures that are important to us because they help us to “hear” both the Spirit and each other.  We seldom explain why we do things the way we do, nor what is appropriate behavior in and around our meetings for worship and business.  To help newcomers become aware of our procedures, and to remind older Friends of these ways that unite us, Western Friend will offer a little nugget of “Quaker Culture” in each issue.

On War (January 2013)

Quaker Culture: Testimonies Friends’ testimonies are descriptions of actions and behaviors that have characteristically sprung from the very foundation of shared Quaker beliefs. They are neither proscriptive nor prescriptive, but descriptive of Friends’ lives. They are not creedal; they may change or develop over time; they sometimes help define our faith in a society hostile or blind to our beliefs, and they may become invisible when their need vanishes. Thus a testimony against slavery, although well known, is not now visibly practiced in America. Testimonies against taking of judicial oaths and against gambling, although often not practiced by modern Friends, still have the same basis in our faith and beliefs as they did in prior generations.

On Needs (May 2015)

Quaker Culture: Creativity We hate to admit that we are confused, desperately longing for direction. We seem to deny that man was made in the image of God and that we are meant to be creative too, each in our own way. . . If the artist’s work is his worship, [then]. . . Greed will have to go. Greed, which is hunger for the power that money can buy . . . Speed will have to go. Speed, which kills the craftsman and his work, which spoils the enjoyment of nature, dulls our senses, prevents meditation and the maturing of a growing mind. . . We must recapture what we have lost; we must fight for our faith, fight our way back to God. We must become creative again, whole again, and aware of our responsibilities for a new moral order. (1952)

On Vision (January 2021)

Quaker Culture: Accordance We do not come alone to the meeting. For the needs of those within and without the meeting sit down with us . . . in the person of our bodies which connect us with the whole of the natural creation and every exchange of breath reveals our profound dependence on the rest of nature and discloses to us our responsibility for it. They sit down with us in the persons of those who actually sit with us, each of whom is the center of a world . . . and who yearns as I do for the great tendering, the new angle of vision, the regrouping within, that would respond to the deepest thing we know. They sit down with us, the wretched and the poor of the earth, both in spirit and in body, and a new feeling sense of our unity with them may be opened in that sitting.

On Mediation (January 2020)

Quaker Culture: Queries Friends’ Queries started early in the history of Quakers, and the primary focus of monthly Meeting for Business was once to to examine and respond to them corporately. Today Queries are sometimes used to prod us into a reexamination of our faith and how we practice it daily. Queries can be used as daily devotional readings. The Advices sometimes provide helpful suggestions as we try to put our faith into practice. We read the Advices and Queries in our Meetings for Business as a reminder and to open ourselves to the possibility of receiving useful ministry on that month’s topic.

On Deception (November 2013)

Quaker Culture: Punctuality If we were coming together to worship individually, each to enter into his or her own private meditation, then it wouldn’t much matter whether all arrived at the appointed time. In private meditation, the worshippers could each “settle” separately, training themselves not to be disturbed by latecomers. But . . . our goal is to achieve a group mystical experience, deepening and enriching our individual experience; we need to start the process at the same time.  ~~~

On Time (March 2014)

Quaker Culture: Children In the Puritan and Calvinist cultures prevalent in 17th century Britain and America, children were believed to be born corrupted by “original sin”. Quakers rejected this doctrine, and Robert Barclay called it “an invented and unscriptural barbarism”. . . In an age when harsh punishments for children were the norm, Quaker parents rejected corporal punishment and used reason to appeal to their children. Today, the Quaker Peace Centre in South Africa conducts training for teachers on alternatives to corporal punishment in schools.

On Children (September 2018)

Quaker Culture: Practice [We] must remember that there is one worse thing than failure to practice what we profess, and that is to water down our professions to match our practice.

On Alternatives (March 2022)