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Black. Christian. Anarchist.

I am an African American whose encounter with God is more an attitude than belief system, a certain swagger and daring in the face of what black liberation theologian James Cone would refer to as “obvious failure.” By all quantitative standards, the post-Reconstruction experience of African Americans would meet the definition of failure. Today, the median wealth of single Black women is – prepare yourself – five dollars. In San Francisco, African Americans are only five percent of the population. If all religious practice is a response to a set of particular historical circumstances what can speak to this collective misery? The African American religious experience is ultimately about the quest for freedom and self-determination.

On Control (July 2019)

Beyond Enemy Thinking

I want to start by distancing myself from the concept of objectivity, as any good feminist would – that is, I want to start by naming my point of view. I choose to focus on certain themes, movements, and social actors because I come from a working class background in the United States. I began developing an anarchist, anti-capitalist philosophy at an early age. I now identify as queer, though I have not always felt welcome in LGBT spaces due to my sense of “not being gay enough.” I have many friends and associates who are transgender, and I consider myself gender-fluid.

On Expansion (May 2018)