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Garage Sale Spirituality

Since when could anyone find spirituality in garage sales? Just think about the junk, the mess, the work, the dust on items left in the garage for months…years!  This is all as mundane and earthy as it gets, and utterly disgusting! Yet in every aspect of garage saling there is opportunity for spiritual experience and meaningful soul growth.

On Consumption (May 2013)

Of Quakers and Corporations

George Fox and the early Quakers made their witnesses to authentic and original Christianity public by their testimonies. The English word, testimony, derives from the Latin word for “witness,” which is primarily an outward expression “to the whole world … actions and words, intended to proclaim, demonstrate and convince” (from The Quaker Peace Testimony, Friends House, London, 1993).

On Superiority (July 2013)

Simplicity and Our Complex Economy

Simplicity runs in opposition to modern life.  Thousands of people, and potentially hundreds of companies, are involved in the production, distribution, and sale of something as simple as a pencil or a cup of coffee – to say nothing of a pair of sneakers, a movie, or a car, or providing a service like a mutual fund or a night in a hotel room. 

On Production (May 2014)

Yearly Meeting, What is it Good For?

Matters of budget and finance during our annual Quaker gatherings can often lead us from questions about numbers into existential conversations about why we even have yearly meetings. During one such business meeting this summer, which considered the 2016 budget of Intermountain Yearly Meeting, I found myself thinking of Edwin Starr’s Motown classic, “War.” Except the lyrics I heard in my inner ear were: “Yearly Meeting! What is it good for? Absolutely everything!”

On Play (September 2015)

Knowing Oneself as Spirit

A couple of years ago, I traveled to York, England, for a conference. I realized that the Quaker heritage sites that I had always wanted to see were not too far from there. Planning which locations I could get to easily without a car, I came up with two: Swarthmoor Hall, where Judge and Margaret Fell allowed Quakers to meet back at the beginning of the movement, and Kendal Meeting House, which is the site of the Quaker Tapestry Exhibit.

On Heritage (July 2016)

Trapped in the Temporary

Part One: Chios, Greece, May 2017 – Each morning we wake to the contrasts of this place. A sea of luminous blue, rugged mountains, and clear skies – these surround a lively tourist strip along the water, with its overpriced but friendly cafes and restaurants. From the vantage point of a cafe chair, it is hard to imagine the underside of this place. If one ventures just a bit further down the coast, though, one finds a long strip of UN tents and “containers” – large plastic boxes that serve as tiny temporary houses – awkwardly set beside the remains of an old castle wall.

On Politics (July 2017)

Quaker Composer

When the English composer Solomon Eccles became a Quaker around 1665, he sold or gave away all his musical instruments and all his printed music. Then, fearful that by doing so he had led the recipients morally astray, he bought everything back, carried it to the top of London’s Temple Hill, stomped it to pieces, and set it all on fire.

On Music (March 2018)

Quakers and Gun Violence

In the United States, gun violence is not a mere veneer on the surface of an otherwise peaceful society, but something deep and dark, with roots in the colonization of the continent and the founding of the nation, in ethnic cleansing, enslavement and the seizure of land from Mexico. White settlers, armed to the teeth, faced the constant prospect of insurrection by Native peoples and enslaved populations, as well as violence on contested borders.

On Weapons (January 2019)

Black. Christian. Anarchist.

I am an African American whose encounter with God is more an attitude than belief system, a certain swagger and daring in the face of what black liberation theologian James Cone would refer to as “obvious failure.” By all quantitative standards, the post-Reconstruction experience of African Americans would meet the definition of failure. Today, the median wealth of single Black women is – prepare yourself – five dollars. In San Francisco, African Americans are only five percent of the population. If all religious practice is a response to a set of particular historical circumstances what can speak to this collective misery? The African American religious experience is ultimately about the quest for freedom and self-determination.

On Control (July 2019)

International Friends School

The International Friends School (IFS) has a guiding spirit. This spirt teaches us, ultimately, that consistent renewals of joyfulness and love provide the sturdiest framework for everything we will experience in life. The smallest acts of love and joy – pulling beets, helping someone after a bike scrape, hanging towels to dry in the sun with a friend – are meaningful. Together with other gestures, behaviors, and practices, these have the power to change the world, as they multiply and create a generation of people who are world-wise and heart-strong. This spirit is evident every day at IFS, a dynamic new school that is intentional in design, molded by Quaker testimonies and practices, and braided gently together by love and joy.

On Teachers (September 2020)