Search

A movement is spreading across the country to embed in many types of American cultural institutions a routine and repeated statement – verbal, written, or both – acknowledging that European culture displaced the landholdings of Indigenous peoples. Several Quaker monthly meetings now open each session with a verbal statement like this, as do some regional and yearly gatherings.

To Friends near and far:

I had struggled before over whether to speak during worship, but this was different. It was near the close of worship, and a long-time member was sharing a folk tale from childhood. The story clearly moved him, and I can only imagine it was intended as a gift, a tender ministry for all of us in worship. But it was not a gift, at least not of the kind intended. The tale was of an enduring struggle between two iconic opposing figures – one evil, one good. On another morning, I might have let such a story drift in and out of my awareness, a familiar premise with no hint of a surprise ending. Instead, as I listened, I felt my body stiffen; [pullquote]I was paralyzed and mortified. Here it was, in a folk tale, in worship: racist ministry.[/pullquote]

Upon my arrival in Richmond, Indiana – after years of ministry in San Francisco, California – I would often walk the campus in the awareness that Earlham College had been standing at the time of the Civil War. I think often about the tension between spectacular, Ezekiel-like revelations from God and what happens when we attempt to translate such revelations into structured communities.

[The following text was excerpted from the keynote presentation to Lake Erie Yearly Meeting on July 30, 2021. The unabridged text is published online at: https://westernfriend.org/media/healing-native-peoples-thru-truth.]

I help people get abortions. 

Anyone who has driven through the Central Valley of California has seen the thousand-acre “farms” of mono-cropped fields – tomatoes, cotton, melons, almonds, and pistachios. Indeed, the San Joaquin Valley is touted as the “the most productive agricultural area in the world.” It is also one of the poorest areas in the U.S., with a lower per capita income than Appalachia.

Alivia Biko’s music is important in its own right  and it’s beautiful. Beyond that, her music is important as ministry. I predict that down the road, in the bright shiny future, people will look back and talk about our generation of Christ-centered Friends in the Pacific Northwest and about the creation of our new yearly meeting, Sierra-Cascades Yearly Meeting of Friends (SCYMF). Biko’s outsized contribution to the creation of SCYMF will play a big part in those discussions. Articles, chapters, whole books will be written on Mike Huber and Gar Mikkelsen, Holiness and Quaker identity, medical missions and quilting missions, and, of course, LGBTQ+ participation. There will be some good, nerdy side-trips into “Quakers” versus “Friends” and “churches” versus “meetings,” and with great good luck, a special photo section with at least one shot of Peggy Morrison on her Kawasaki. Especially, people will read about Alivia Biko and listen to her album Art of Life, filled with artistry, warmth, and celebration of community and spirit.

“It just isn’t done that way,” the experienced voice responded when a Friend of Color on the Search Committee asked why we weren’t posting the salary. The committee resumed silent reflection. “Keeping salaries confidential is a longstanding way of maintaining wage inequality, especially when persons other than White males apply, not knowing how much others are paid.” More reflection. “It is insulting to qualified young adults to ask them to go through a hiring process, then offer to pay them less than a living wage.” More reflection. In the end, the committee united around our decision to include the base salary in the solicitation.