Western Friend logo

Search

A search result that only shows a person’s name often links to a list of articles written by that person.

We have no one to blame but ourselves.

Old white people elected a person who ran on a racist, xenophobic, misogynist platform as president of the United States. That’s us baby boomers. That’s me. How did this happen? Maybe we need to stop pointing fingers and wringing our hands and get honest about how this happened and what we’re going to do to take back our democracy.

On Flesh (November 2016)

Quakers and Standing Rock

Western Friend received several accounts of Quaker support for the Standing Rock resistance in North Dakota during the fall of 2016. The opening paragraphs of those accounts are presented below. Follow this link to read the full accounts.

On Competition (January 2017)

Recovering Innocents

Saturday morning, I reach the border at Nogales, Arizona. From near and far, the fence rises. From a distance, it appears as a blade that slices apart both the wholeness of the natural world and the wholeness of a human community. Up close, the twenty-foot barrier imprisons and excludes, looming like a nightmare. The huge, vertical, rust-colored metal slats nearly overlap. I peer through them, looking down a cliff at a street below, and at the sidewalk across that street, in front of a little store. On that spot, sixteen-year-old Josè Antonio Elena Rodrìguez was killed, shot repeatedly by a jumpy American border guard.

On Competition (January 2017)

Tension of Money and Faith

An interview with Jeff Perkins

On Balance (May 2017)

Emancipation without Freedom

Racism and white supremacy, the malignant cancers plaguing America today, are a joint system destroying black and brown bodies. In the past, the Klan did that destroying. Today, statistics do. Those statistics amount to the erasure of people. The destruction of black and brown bodies is hidden in statistics on poor health, poor housing, inadequate schooling, over-policed communities, and mass incarceration. These social ills, which overwhelmingly affect black and brown communities, are ills that Friends can help to correct. With the realization of their whiteness and their dominant position within a racialized country, Friends have the power to define spaces outside their communities, as well as the opportunity to break the past and change the future of race relations.

On Politics (July 2017)

The Landscape of Sanctuary

Albuquerque Monthly Meeting is “positioned” in a cultural and political landscape, but I can no more see our position in that landscape than I can see the position of our planet in the Milky Way, or the back of my own head. I can see that our meetinghouse sits on a one-way street in a valley separating the Sandia Mountains on the east from the Mesa on the west. Ask me about the minutiae of operating a sanctuary in a Quaker meetinghouse, and I can hold forth. Ask me about our position in the political landscape, and I find myself in a vortex of questions: What is sanctuary? What is political? What is a landscape?

On Politics (July 2017)

Musical Ministry

an interview with Anna Fritz by Natalie Ramsland

On Music (March 2018)

Journeys through Faith and Time

The following text is an assemblage of excerpts from a public presentation that Lee and Asia Bennett made to the Horizon House community on June 4, 2017. For the complete text of their presentation, see: westernfriend.org/media/faith-life-story.

On Expansion (May 2018)

Public Meeting for Worship

Dear Friends: On November 11, 2018, San Francisco Friends came to unity on holding a public meeting for worship every Wednesday at 5 PM at UN Plaza. Worship takes place across from the new “mobile command” police station. Worship lasts for 30 minutes and anyone moved by the Spirit is welcome to speak a Word, the same as our Sunday meeting for worship.

On Weapons (January 2019)

Gasoline and Leadings

William Penn became a Quaker in 1666, and immediately realized he had a problem. He was a member of the court of King Charles II. As a courtier, he was expected to wear a sword; as a Quaker, he had abjured the sword’s use. What to do? Legend says that he approached George Fox with this conundrum, and Fox cut through it with a simple test: Wear thy sword as long as thou canst.

On Wealth (May 2020)