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The Landscape of Sanctuary

Albuquerque Monthly Meeting is “positioned” in a cultural and political landscape, but I can no more see our position in that landscape than I can see the position of our planet in the Milky Way, or the back of my own head. I can see that our meetinghouse sits on a one-way street in a valley separating the Sandia Mountains on the east from the Mesa on the west. Ask me about the minutiae of operating a sanctuary in a Quaker meetinghouse, and I can hold forth. Ask me about our position in the political landscape, and I find myself in a vortex of questions: What is sanctuary? What is political? What is a landscape?

On Politics (July 2017)

Musical Ministry

an interview with Anna Fritz by Natalie Ramsland

On Music (March 2018)

Journeys through Faith and Time

The following text is an assemblage of excerpts from a public presentation that Lee and Asia Bennett made to the Horizon House community on June 4, 2017. For the complete text of their presentation, see: westernfriend.org/media/faith-life-story.

On Expansion (May 2018)

Public Meeting for Worship

Dear Friends: On November 11, 2018, San Francisco Friends came to unity on holding a public meeting for worship every Wednesday at 5 PM at UN Plaza. Worship takes place across from the new “mobile command” police station. Worship lasts for 30 minutes and anyone moved by the Spirit is welcome to speak a Word, the same as our Sunday meeting for worship.

On Weapons (January 2019)

Gasoline and Leadings

William Penn became a Quaker in 1666, and immediately realized he had a problem. He was a member of the court of King Charles II. As a courtier, he was expected to wear a sword; as a Quaker, he had abjured the sword’s use. What to do? Legend says that he approached George Fox with this conundrum, and Fox cut through it with a simple test: Wear thy sword as long as thou canst.

On Wealth (May 2020)

An FCNL Education in Civic Engagement

Future generations will likely study the events of this year and scratch their heads. Just considering a global pandemic (and the failure of our leaders to address it) and racial injustice reaching a fever pitch, one can almost envision an entire college course examining the calamities of 2020. Add to that the voter suppression, gun violence, hunger, poverty, wars, and extinctions of plants and animals that were already in play before 2020’s headline events, and it almost sounds like a fiction course.

On Teachers (September 2020)

On Vision

As Kenneth Boulding summarized in 1979, certain “Quaker distinctives” have held steady from the beginning: 1) faith in the presence of a universal call to perfectibility in all Life, 2) a profound unwillingness to use threat, even for supposedly good ends, 3) a passion for veracity, even in minute particulars of language, and 4) a sense of being upheld by grace, a thing not under human control, but responsive to human need. Boulding especially underlined the importance of veracity, “It is the utter abandonment of deceit in any form which lies at the very heart of the Quaker way of life.” (However, he also added, “[Veracity] does not necessarily imply not being in error.”)

On Vision (January 2021)

Wisdom at One with the Earth

Bring into your mind the Holy, the Mystery, always within us and always around us. This Holy Mystery, I call “Christ.” I feel Christ flowing like water, blowing like wind, surrounding us, penetrating us, flowing outward from us. In this awareness, we can know that all of us belong to one another and to all creation. Now imagine that we might pivot, all together, into caring for all creation – with immediate personal and corporate action.

On Relevance (March 2021)

Across the Generational Divide

Dear Editor: In response to Rebekah Percy’s article in your Jan/Feb 2021 issue, I will start by saying that every generation faces challenges which seem daunting. Future challenges, remaining to be withstood, will always look more daunting than past problems that have been resolved, even if they have only been resolved in ways that have kicked the can down the road.

On Relevance (March 2021)

Bitcoin: A Consideration for Friends

In 1779, Quaker abolitionist Warner Mifflin wrote and circulated a tract that was both thoughtful and provocative: “Statement Concerning His Refusal to Use and Circulate Continental Currency.” (A copy of this tract can be found today in the Friends Historical Library at Swarthmore College.)

On Debt (July 2021)