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Conflict or Pseudocommunity
Authored by:
Zenaida Peterson
Quaker Voluntary Service (QVS) is an eleven-month service program for people aged 21-30 who are ready to enter into an experiment in community centered on Quaker values. Fellows have full-time social justice employment and participate in an intentional program of spiritual deepening. We are in our eighth year and have houses in Atlanta, Boston, Philadelphia, Portland OR, and Minneapolis. I served as a Fellow in Boston in 2016-2017, and since then, I have been on staff as the Recruitment Coordinator and am engaged in equity work.
Quakers and Conflict
Authored by:
Sara Keeney
In your Quaker meeting, you may have experienced events similar to these: a Friend doesn’t want to be on a committee with another Friend due to a past conflict; two Friends complain about a third party, whom they find to be impossible (yes, it does happen); a Friend speaks up in business meeting about a conflict that is going on, and no one responds or takes any follow-up action.
Secrets in the Friendly Home
Authored by:
Anonymous
I’m getting very tired of this. Sometimes I am afraid of the person I am stuck with in this house during the COVID-19 pandemic of 2020.
Radical Vulnerability Revisited
Authored by:
Allison Kirkegaard
In moving from Claremont to Los Angeles this year, one of the hardest transitions has been to try to get used to the little signs that my new neighbors post in front of their houses: PROTECTED BY XXX SECURITY SYSTEM – ARMED RESPONSE. After ten months, I still flinch each time I see these signs. They weigh on my heart as constant reminders that we don’t quite trust each other, that we’re not quite ready to be in community.
Staying Connected with Our Children
Authored by:
Barbara Babin
The school year is about to begin. Parents and school districts are making decisions about what is best for children in the midst of a pandemic, anxiously weighing health risks against social and mental health benefits, deciding between distance learning and in-person, socially distanced learning. We are facing these same kinds of decisions in our Quaker meetings, as we yearn for social connection and consider our options. As we consider our adult needs and capacities, let’s also remember to ask ourselves: What are we doing to stay connected with our Quaker children and families? How are we attentive to their spiritual needs?
The Quaker Spa
Authored by:
Laurie Childers
I’m no expert on Quaker history, but I’m familiar with the basic outlines. One general observation I can make about Quaker history is this: Early Friends started by getting imprisoned often for breaking the rules, and then they continued as rule-breakers throughout the centuries. Quakers have broken both government laws and cultural conventions. This pattern of rule-breaking emerges from the same source as our testimonies do: Quaker worship.
Illusions and Miracles
Authored by:
john heid
Military forces in the 18th and 19th centuries employed a deceptive tactic called “the Quaker gun trick.” This involved using wooden cannon replicas, sometimes painted black, to trick an adversary into withdrawal or surrender – without a shot being fired. We are not talking Peace Testimony here, but perhaps Friendly Trickery – deception for the greater good of de-escalation.