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Do Quakers Mean Business?

Recently a Methodist church invited me to a book study. They had been reading books on ethically based business, including Deborah Cadbury’s Chocolate Wars, and had grown wildly curious about these peculiar Quakers and their century and a half of confectionary success. The group leader tabulated a list of famous Quaker business leaders – not only in cocoa, but also in ironwork, railways, footwear, chinaware, household goods, pharmaceuticals, and banking. Why, she asked, was the list so long? Why were there so many Friendly industrial innovators? Why so many business names they now recognized as Quaker – from Cadbury chocolates to Barclays bank to Clarks shoes? What was it about this relatively small, seemingly austere, and ethically demanding faith that drove such a disproportionate share of business enterprise?

On Production (May 2014)

Are Committees Still the Answer?

Dear Friends: Liberal unprogrammed Quaker meetings are organized or disorganized by committees. Without an identified pastor or priest, we count on the wisdom of committees.

On Needs (May 2015)

An Invitation to Play with God

“In Godly Play, the invitation is given not for play in general but for play with the language of God and God’s people; our sacred stories, parables, liturgical actions and silences. Through this powerful language, through our wondering, through the community of players gathered together, we hear the deepest invitation of all: an invitation to come play with God.”        – Jerome W Berryman, The Complete Guide to Godly Play (2002)

On Play (September 2015)

The Veil, The Shadow, and the Abundant Life

Excerpts from the keynote presentation to Intermountain Yearly Meeting; June 11, 2015; Ghost Ranch, Abiquiú, New Mexico

On Play (September 2015)

Vietnam: A Study in Contrasts

Vietnam is a mixture of old and new, the simple ways of villages and the cutthroat competition of modern global capitalism, ugly nightmares from an ancient history filled with devastating wars and current struggles to recover.

On Countries (January 2016)

We have no one to blame but ourselves.

Old white people elected a person who ran on a racist, xenophobic, misogynist platform as president of the United States. That’s us baby boomers. That’s me. How did this happen? Maybe we need to stop pointing fingers and wringing our hands and get honest about how this happened and what we’re going to do to take back our democracy.

On Flesh (November 2016)

Quakers and Standing Rock

Western Friend received several accounts of Quaker support for the Standing Rock resistance in North Dakota during the fall of 2016. The opening paragraphs of those accounts are presented below. Follow this link to read the full accounts.

On Competition (January 2017)

Recovering Innocents

Saturday morning, I reach the border at Nogales, Arizona. From near and far, the fence rises. From a distance, it appears as a blade that slices apart both the wholeness of the natural world and the wholeness of a human community. Up close, the twenty-foot barrier imprisons and excludes, looming like a nightmare. The huge, vertical, rust-colored metal slats nearly overlap. I peer through them, looking down a cliff at a street below, and at the sidewalk across that street, in front of a little store. On that spot, sixteen-year-old Josè Antonio Elena Rodrìguez was killed, shot repeatedly by a jumpy American border guard.

On Competition (January 2017)

Tension of Money and Faith

An interview with Jeff Perkins

On Balance (May 2017)

Emancipation without Freedom

Racism and white supremacy, the malignant cancers plaguing America today, are a joint system destroying black and brown bodies. In the past, the Klan did that destroying. Today, statistics do. Those statistics amount to the erasure of people. The destruction of black and brown bodies is hidden in statistics on poor health, poor housing, inadequate schooling, over-policed communities, and mass incarceration. These social ills, which overwhelmingly affect black and brown communities, are ills that Friends can help to correct. With the realization of their whiteness and their dominant position within a racialized country, Friends have the power to define spaces outside their communities, as well as the opportunity to break the past and change the future of race relations.

On Politics (July 2017)