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Peace through Pieces

Several years ago, a co-worker gave me a little book entitled Things I Learned about God from Quilting. I laughed, and thought I could have written this book. So, here are a few of the things I’ve learned and a story or two.

On Art (March 2020)

Mary Dyer’s Hymn (1st review)

In this book, Stanford Searl writes about four Quaker martyrs who were hanged in 1659 and 1660, and about those Friends’ persecutors and other New Englanders of that time, including Searl’s ancestor Richard Waterman. Searl also expresses how all those lives affect him today.

On Art (March 2020)

John Woolman’s Remedies for a Disease

Until a century ago, the term “consumption” referred to the disease we now call tuberculosis (TB). The understanding was that the illness consumed the lungs, which was why people got a persistent cough and eventually coughed up blood. “Consumptive” people were often sent to sanatoriums in the hope of healing and to prevent the spread of the disease to others, but most died. There was no effective medical treatment until the mid-twentieth century. TB is now rare in the United States though it is still a problem in many poorer countries, including Honduras, where I live. At the same time, another type of disease called “consumption” has fully infected wealthy countries like the U.S. and is quickly spreading to other parts of the world. This is the disease of consuming too many products. I am afraid that, without adequate treatment, this illness will continue to consume individuals and societies until all good qualities in our cultures die.

On Wealth (May 2020)

The Messy Ethics of Giving

Why do Quakers soft-pedal the importance of financial giving?  It’s true, our unprogrammed meetings don’t need as much as conventional churches since they typically lack paid staff and large buildings.  But beyond those differences, we seem to be quite uneasy in even bringing up the topic.

On Wealth (May 2020)

On Rules

At the level of an individual family, an abused person can walk away from their abuser; they can start a new life elsewhere. That is also possible in a Quaker meeting or even in the Society of Friends – abused members of our Quaker family can leave, and they do. But it is not possible for abused members of the human family to leave the human family, even when humanity is twisted into morbid cycles of cruelty.

On Rules (November 2020)

Speaking Truth

This article has been abridged from a longer original, which can be found at: westernfriend.org/media/speaking-truth-unabridged.

On Vision (January 2021)

Bridging the Generational Divide

Quaker meetings in the U.S. are generally filled with whiter, older, highly educated, middle-to-upper class, or in other words, very privileged people. Today’s youth face far fewer options than their parents had at the same age. Consequently, a disconnect has been growing for some time between generations, both within and beyond our Quaker community.

On Vision (January 2021)

Integrity Investment

Shelley’s Story: Imagine a billion dollars being taken out of fossil fuel development and more than a billion being put into renewable energy. This is exactly what the University of California (UC) did in 2020. What did it take for UC to divest from fossil fuels in such a big way?

On Vision (January 2021)

On Relevance

Throughout the ages, humans have kept reinventing the world, over and over again. Language, agriculture, kingdoms, credit, mass production, and social media – each innovation has turned our species upside down, and we’ve flattened countless others in the process. We are a species that is made for tinkering. We are a species with an inclination for figuring out how to make things better. Looking out at the universe, the interplay of chaos and order, we pluck particular observations out of our field of experience and string them together into explanations, arguments, stories, and plans. We are made to make meaning.

On Relevance (March 2021)

Spiritual Service through Showing Up

When my husband and I moved to the Bay Area during the dot-com boom, we didn’t know a soul. We needed to get involved with a community and get to know people. After checking out the Buddhists and the Unitarians – even though we didn’t come from a faith tradition in DC – we decided to visit the Quaker Meetinghouse in San Francisco. It featured a prominent sign and was situated at the edge of the Civic Center, Tenderloin, and South of Market (SOMA) neighborhoods, which are also advancing edges of tech gentrification in the city.

On Tricks (May 2021)