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Unlacing the Heart - Review

Unlacing the Heart (2015) offers a series of vignettes from Henry Freeman’s life as a fundraiser and his subsequent break from his career to do service in Central America. The accompanying study guide (by Freeman with Colin Saxton, 2016) adds scripture readings and queries for each vignette. Freeman shares a variety of experiences, including relationships he developed in El Salvador while on a mission there and interactions he had with teachers, mentors, and clients. Taken together, they fit into the Quaker tradition of sharing impactful personal experiences in worship, personal journals, and diaries; and using those to develop spiritual insight and practice. [pullquote]With each story, Freeman examines his sense of connectedness to others and identifies guideposts for his future relationships.[/pullquote] The study guide invites the reader to further consider the impact of these insights on their own style of living and relating to others.

On Insight (March 2017)

Resistance, Resilience, and Restoration

The following article was excerpted from the text of a presentation that Bill Durland made to the Colorado Regional Society of Friends, April 23, 2017. To read the full text of this presentation, see: westernfriend.org/media/resistance-resilience-and-restoration-unabridged.

On Politics (July 2017)

Musical Ministry

an interview with Anna Fritz by Natalie Ramsland

On Music (March 2018)

Essential Listening

It is often said that music is a language; some say it is the universal language. As with any language, the spaces are essential. Without spaces on the printed page or pauses in speaking, we couldn’t understand what is being said. Likewise, silence is the canvas we paint our music upon.

On Music (March 2018)

Beyond Enemy Thinking

I want to start by distancing myself from the concept of objectivity, as any good feminist would – that is, I want to start by naming my point of view. I choose to focus on certain themes, movements, and social actors because I come from a working class background in the United States. I began developing an anarchist, anti-capitalist philosophy at an early age. I now identify as queer, though I have not always felt welcome in LGBT spaces due to my sense of “not being gay enough.” I have many friends and associates who are transgender, and I consider myself gender-fluid.

On Expansion (May 2018)

Towards a Quaker View of Love

[The author chose the title of this article to honor the ground-breaking 1963 pamphlet from Friends in England, Towards a Quaker View of Sex.]

On Expansion (May 2018)

White +

“There’s nothing wrong with dating a black guy,” blonde-haired, blue-eyed Julie Boyle said to her friends in our seventh-grade classroom. “My cousin is dating one, there’s nothing wrong with that.”

On Mixture (November 2018)

Black. Christian. Anarchist.

I am an African American whose encounter with God is more an attitude than belief system, a certain swagger and daring in the face of what black liberation theologian James Cone would refer to as “obvious failure.” By all quantitative standards, the post-Reconstruction experience of African Americans would meet the definition of failure. Today, the median wealth of single Black women is – prepare yourself – five dollars. In San Francisco, African Americans are only five percent of the population. If all religious practice is a response to a set of particular historical circumstances what can speak to this collective misery? The African American religious experience is ultimately about the quest for freedom and self-determination.

On Control (July 2019)