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Do Quakers Mean Business?

Recently a Methodist church invited me to a book study. They had been reading books on ethically based business, including Deborah Cadbury’s Chocolate Wars, and had grown wildly curious about these peculiar Quakers and their century and a half of confectionary success. The group leader tabulated a list of famous Quaker business leaders – not only in cocoa, but also in ironwork, railways, footwear, chinaware, household goods, pharmaceuticals, and banking. Why, she asked, was the list so long? Why were there so many Friendly industrial innovators? Why so many business names they now recognized as Quaker – from Cadbury chocolates to Barclays bank to Clarks shoes? What was it about this relatively small, seemingly austere, and ethically demanding faith that drove such a disproportionate share of business enterprise?

On Production (May 2014)

Simple Foods, More on

Dear Editor: I write in response to “Rich People Won’t Eat It” by Jane Snyder. Modern Quakers in the communities I am familiar with (PYM and Australia YM) have a wide range of dietary needs and preferences – probably much wider than the general population. I posit that, far from joining modern fads, Quakers are actually ahead of the wider society in tuning into our bodies. We are (or were, and hopefully are returning to be) a somatic religion, which means we tune in to our bodies. Food intolerance can arise not just from medical issues, such as being celiac, but also as a result of trauma and environmental sensitivities, which highlight the plight of our earth. Others make careful choices on what they eat from deeply held ethical positions.

On Heritage (July 2016)

Shining Light on Anti-Semitism

American Friends Service Committee is encouraging Friends and others to support the Boycott, Divestment, and Sanctions campaign (BDS) until Israel complies with international law to treat Palestinians fairly. I am happy with that, since I work with Jewish Voice for Peace on this issue. However, when I speak about BDS, I often find people are reluctant to support it because they want to avoid anti-Semitism. I point out to them that Jewish Voice for Peace stands as a reminder to the larger world that criticizing Israel is not anti-Semitic.

On Heritage (July 2016)

The Confluence of Body, Mind, and Soul

The coming together (“confluence”) of Friends in silent worship is a rare and precious human experience. Even if other creatures have their equivalent merging with the Divine, Quaker worship is a distinctly human thing to do. It draws upon capabilities inherent in our human bodies, including built-in social senses usually active in family relationships and tribal rituals (like supporting your team in a ball game).

On Flesh (November 2016)

Quaker Water

There are these two young fish swimming along, and they happen to meet an older fish swimming the other way, who nods at them and says, “Morning, boys, how’s the water?” And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes, “What the hell is water?” – David Foster Wallace, This is Water (2009)

On Insight (March 2017)

A Regrettable Omission

Dear Friends: The January/February 2016 issue of Western Friend included a short essay by me, “The Original Quaker Peace Testimony.” In that essay I challenged the view of the Quaker Peace Testimony held by most contemporary Friends: that it is identical with pacifism, as commonly understood.  My argument drew not only upon my own research and reflection, but also upon the work of a Quaker scholar who is much more versed in the history of the Peace Testimony than I am: Lonnie Valentine, a member of the faculty at the Earlham School of Religion in Richmond, Indiana.  He authored what I regard as the most authoritative historical account of the Quaker Peace Testimony – “Quakers, War, and Peacemaking” – which is included in an immensely valuable new volume of Quaker Studies, The Oxford Handbook of Quaker Studies, edited by Stephen W. Angell and Pink Dandelion. My personal conversations with Lonnie added to the understanding I gained from reading his article.

On Balance (May 2017)

Minute on Fear and Healing

Thirty-seven of us met for the Montana Gathering of Friends, February 24-26, 2017, at Camp Make-a-Dream in Gold Creek, Montana, and something profound and deeply moving happened. As a community, we felt a deep and insistent calling during Meeting for Worship with Attention to Business. The Clerk put aside most of the planned agenda, allowing Friends to worship together. We reflected on our own fear as well as the fear we see in response to the rise of hate and violence in our communities, and the targeting of many who are being labeled as different by their race, ethnicity, immigration status, gender identity, or sexual orientation, religion and political beliefs. The following Minute rose out of this Meeting.

On Politics (July 2017)

Quaker Culture: Inward Life

[I] was early convinced in my mind that true Religion consists in an inward life, wherein the Heart doth Love and Reverence God the Creator, and learn to exercise true Justice and Goodness, not only toward all men, but also toward the Brute Creatures. That as the mind was moved by an inward Principle to love God as an invisible, Incomprehensible Being, by the same principle it was moved to love him in all his manifestations in the Visible World.

On Balance (May 2017)

Activists, Advocates, Human Beings

Most young adults hold little doubt that we were born into and continue to exist in a world where systems of domination – racism, classism, sexism, etc. – create hierarchies of worth and power that segregate our communities. These systems ground our experiences in fear and suspicion of others, and often, fear and suspicion of ourselves. Oppressive systems are manifest in our institutions, communities, relationships, and inner lives. They stymie our attempts at creating a just and equitable society, healthy and loving relationships and communities, and radical, deep, compassionate lives.

On Captivity (January 2018)

Women Doing Life

An interview with Lora Lempert

On Captivity (January 2018)