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The allegory of the cave, attributed to Socrates by Plato in The Republic (375 BCE), depicts human knowledge as emerging from a struggle between our senses and our reason. In this story, prisoners are chained inside a cave so that they are only able to see one wall. A fire behind them projects shadows onto the wall, and all the prisoners’ knowledge derives from those shadows, known through their senses.

In November 2018, my family physician, Travis Abbott, who had known me for many years, referred me for a cognitive impairment screening. It was very helpful that Dorsey accompanied me to that screening. It was helpful for her to see what happened and for her to ask questions that I did not think of. I clearly had some areas that were not so good, but I was not formally diagnosed with Mild Cognitive Impairment until January 2020.

Many Friends in the West today trace our religious ancestry back to the arrival of Joel and Hannah Bean in California in 1882. The monthly meeting that the Beans enlivened in San Jose eventually became the root stock of three new yearly meetings – Pacific, North Pacific, and Intermountain (to oversimplify). Thirty years earlier, Joel and Hannah had traveled with the pioneer “Bean wagon train” that relocated dozens of Beans from New England to the brand new “free state” of Iowa. The Beans were central in the formation of Iowa Yearly Meeting, and Joel and Hannah clerked its two constituent meetings (men’s and women’s) for about ten years.

We can envision a universal parameter of dignity for individuals: Each person is owed fundamental respect simply by virtue of being human. We can also appreciate the importance of ensuring dignified treatment of the myriad of groups that comprise our society, and in particular, those that have been exploited, marginalized, and disempowered. For Friends, the importance of human dignity rests on a strong spiritual basis: