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Dear IRS: A Quaker Journey with War Tax Resistance

In September 2010, I received a letter from the IRS, which said that I had to pay a “frivolous filing penalty” of $5000 for my action of withholding some of the money I owed for my 2009 taxes. “We have determined that the purported tax return you sent is frivolous and your position has no basis in law.”  Frivolous. The word stuck in my mind.  Part of this journey is about words, about patience, about truth.  It gave me a sort of mantra that is precious to me now, “I didn't ask for this, it is not about me, and way will open."

On War (January 2013)

Friends, Veterans, and the Military

I remember what it felt like, during the last two years of the Vietnam War, to go into town wearing my US Navy uniform.  Often, I felt invisible.  Sometimes, just silly. Frequently, I got the cold shoulder. A couple of times things got close to getting physical.  I was called a “paid killer” at my neighborhood food coop by someone who couldn’t read the shoulder insignia that identified me as a Hospital Corpsman and noncombatant.  He knew nothing about me, my job, my personal history, or my values.

On War (January 2013)

Lives of Conscience

Conversations with World War II Conscientious Objectors

On War (January 2013)

What Can Quakers Offer in These Times? – Diane Randall

Excerpts from a presentation to Intermountain Yearly Meeting; June 12, 2014; Ghost Ranch, Abiquiú, New Mexico

On Family (September 2014)

Engaged Mysticism

Dear Editor: Thich Nhat Hahn’s Engaged Buddhism offers a worthy moment of reflection on the notion that Buddhist practice is “merely to be” (“From the Editor’s Desk,” May/June 2020). There are innumerable stories of Buddhist “responsiveness” from Maha Ghosananda’s engagement of the Khmer Rouge in Cambodia to the enduring presence of Japanese Buddhist monks and nuns at the School of the America’s vigils at Ft. Benning, Georgia; from the epic nonviolent resistance to Chinese occupation in Tibet to anti-nuclear and anti-war vigils around the world. The list goes on. . . One of the Bodhisattva vows is to end suffering, even as suffering is never ending.

On Secrets (July 2020)