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A Quaker Approach to Research - Review

This short book is the latest in a series from the Quaker Institute for the Future (QIF). All of the other publications in the series focus on pressing, specific, hot topics for our global future: genetically modified crops, energy and fuels, the economic growth dilemma, climate change, food security, etc. In contrast to these issue-oriented volumes, A Quaker Approach to Research (2014) explores methodology and our ways of knowing: How do we as Quakers approach research and understanding of critical issues? This book is a provocative exploration of how Quakers come to know what we know and how those methods might be applied to social research.

On Difference (July 2015)

The Light Within, Then And Now - Review

Rex Ambler is a British theologian, teacher, and writer. In several previous small volumes, he has made major contributions to Friends’ theology (for example, The End of Words) and spirituality (Light To Live By). The Light Within: Then and Now (Pendle Hill Pamphlet 425, 2013) extends that precedent.

On Difference (July 2015)

Quaker Culture: Speaking as Equals

Friends (of the non-pastoral sort, at least) do not have a hierarchy.  No chain of command.  No higher-ups.  No in-group.  No pyramid of authority.  No ultimate decision-maker, where the buck always stops.  Nobody on the bottom, who must keep his/her head down and mouth shut for fear of retaliation.  Nobody who is powerless.  Nobody more powerful than whomever fills the temporary and limited role of clerk.

On Difference (July 2015)

Quakers in the Arts

The constructive, healing, and expressive qualities of play can be experienced through artistic ventures. This is one principle behind the Quakers in the Arts program offered for the past five years at the annual gathering of Intermountain Yearly Meeting (IMYM) at Ghost Ranch in New Mexico. The program has evolved spontaneously, almost like an improvisational game, thanks to the efforts of several Yearly Meeting attenders and the encouraging responses of participants after each session.

On Play (September 2015)

On Money

One of my sisters keeps horses. She has noticed that if she shows up to feed them later than usual, they seem especially happy to see her. The pathos of this scenario is all the more striking because, in general, we take such scenarios for granted. With carrots and sticks and clever deceptions, we humans purchase the loyalty of our fellow creatures on a daily basis, including each other.

On Money (November 2015)

Building a Moral Economy from the Ground Up

Whether entailing the use of money or other resources, economic transactions allow us the means of subsistence just as they tempt us to excess. It would do us well to remember that the etymological origins of the word “economy” are from the Greek meaning of “managing the household.” A moral economy would be one that manages the “household” of our planet to emphasize mutual care, community health, and a society of sufficiency and sustainability.

On Money (November 2015)

Public Banking – Friendly Values

Quakers introduced public banking to the original colony of Pennsylvania, helping the colony prosper. North Dakota created its public bank in 1919, and is currently the only state to own its own bank. There are public banking efforts in more than thirty states, many of them in the west (Arizona, California, Oregon, Washington, Colorado, and my own State of New Mexico).

On Money (November 2015)

On Countries

In the earliest years of our faith, buoyed up by currents of the Enlightenment, Friends professed Truth as they drew it from individual revelations. Even though they shared a common Christian background and perspective, early Friends’ revelations multiplied wildly, leading to strife and confusion among them. By 1666, many prominent Friends had been executed or imprisoned, and the faith seemed destined to fizzle. What saved Friends’ faith was Friends’ invention of practices of corporate discernment, which allowed them to create some order among themselves, so they could truly function as corporate bodies (articulated), rather than merely as disperseable collectives of individuals (amorphous).

On Countries (January 2016)

Vietnam: A Study in Contrasts

Vietnam is a mixture of old and new, the simple ways of villages and the cutthroat competition of modern global capitalism, ugly nightmares from an ancient history filled with devastating wars and current struggles to recover.

On Countries (January 2016)

Quaker Culture: Income

In earning income by work or by investment, Friends try to keep in mind the good of the community at large, not simply themselves. They strive to be strictly honest and truthful in their business dealings, refuse to manufacture or deal in commodities that are hurtful to society, and guard against gaining undue profit at the expense of the community. In spending their income also, Friends strive to consider how their actions affect society. They try to live within their income, are wary of incurring debts, and avoid entangling themselves in heavy financial commitments. That they may be well acquainted with their annual income and expenditures, they strive to keep clear and correct accounts.

On Money (November 2015)