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Dear Editor: I was glad to see Richard Grossman address the population crisis in your May/June 2015 issue, both for the sake of this grave topic, and also because he organizes his arguments around the SPICE acronym for describing key Quaker values, or “testimonies:” Simplicity, Peace, Integrity, Community, and Equality (and Grossman adds Stewardship). Some Friends object to SPICE on the grounds that it would not have been recognizable to George Fox, but I regard the formula as a very succinct and very accurate description of our concerns since at least the nineteenth century.

Heritage is an inheritance, a kind of gift, good or bad, we receive from the past – cannot avoid receiving, since it’s ingrained in our character and being. Even when we may not recognize it or admit it (and especially if we do), it’s an essential element in who we are. As Quakers, we carry our generally unwritten heritage forward, especially in unprogrammed meetings. We do not subscribe to any dogma, governing us from the top down. Times change, and we change with the times, trying to respond as responsibly as we are able, with integrity, common sense, good will and (we hope) divine guidance. As Quakers we look to the past. We have a respectable history, checkered with human mistakes, but in the main reflecting who we are. We may seem somewhat “left of center,” but we generally fit in with other citizens of our country and are friendly with other denominations, even those not specifically Christian, i.e. Jewish, Muslim, Buddhist. We are glad to share our heritage, but we do not want to impose it on others. ~~~

Last summer (last winter there), we spent several weeks traveling among Friends in Australia and Aotearoa/New Zealand. During those travels, we gained some insights about ways that our yearly meetings in the U.S. could share our Quaker faith more openly with the world around us.

Dear Editor: How perfect! We are about to have a retreat here in Flagstaff with a focus on the question of Friends and politics. We were going to try to put together a compilation of quotations from “historic Friends” on this topic. And we have found on your website that you have done it for us. You are always so timely and in tune with Meetings in the West! I hope we can share with Western Friend what comes out of this retreat.

Dear Friends: Crimes against humanity are being committed by our government in our name and with our tax dollars: We are bombing people in seven primarily Muslim countries. We are killing tens of thousands of people in the Middle East (most of them civilians) and creating millions of refugees. We are spending one trillion dollars a year on wars and preparations for wars while cutting funds for almost everything else. We are spending one trillion dollars for modernizing our nuclear weapons and the missiles that carry them. We are threatening nuclear wars with Russia and Korea.

During my year of spiritual service with Quaker Voluntary Service (QVS), Jesus’s teachings became much more relevant to my life. I began to notice how his message relates to facets of my life that once seemed separate from my spirituality – in particular, my activism. Being introduced to the topic of liberation theology during my time in this program opened up a new window through which I could look at the world.

Dear Friends: In March, when the 2020 Pacific Northwest Quaker Women's Theology Conference was postponed, the planning committee was originally going to ask the plenary speakers, of whom I was one, to write something about how the topic of their plenary related to the COVID-19 pandemic. I'd been nearly constantly thinking about that –Earthcare in a time of COVID-19 – anyway.

Why do Quakers soft-pedal the importance of financial giving?  It’s true, our unprogrammed meetings don’t need as much as conventional churches since they typically lack paid staff and large buildings.  But beyond those differences, we seem to be quite uneasy in even bringing up the topic.

We are two Quaker women who raised our families in towns dominated by the U.S. military. Rather than shun the military and look away, we have lived our witness amidst strong military presences. One thing about being in a military town is that you can’t look away from how big a machine the military is. Each of us found that it was hard to raise a Quaker family in a community with a tiny Quaker presence and a huge military presence. It was hard for our children to find peer support with so few Friends in town. [pullquote]The military has certainly created plenty of occasions for us to talk about our testimonies and our practices in the face of headwinds.[/pullquote] Both of us have found that our situations have actually helped strengthen our faith, since we often have to live our witness when sustained by faith alone.

Over two dozen people share their thoughts and stories about their prayer lives in this collection edited by Michael Resman. Immersed in Prayer: Stories from Lives of Prayer arose from a project of the editors of the publication What Canst Thou Say, who developed sixteen queries about prayer life, which they sent to their subscribers and Quaker organizations. They ranged from “What happens when you pray?” to “What ways did you find to work around your impediments to prayer?” The sixteen queries form the structure of this book.