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I first met Red Stephenson in 1947 when I was five, shortly after our family moved from Eugene to Berkeley.

Karen Grizez watched as a mother, holding her hungry infant, received a cup of goat’s milk from a member of the local women’s group.

To the Editor: I am delighted by the correspondence in Western Friend concerning war tax resistance. (I will use the term “refuser” in this statement. I like this fairly new way of expressing out war tax actions.) I have been a war tax refuser since 1980, and David Hartsough’s letter reflected well my own view. Nancy Haimes argues that war tax refusal is ineffective, maybe even counter-effective. She believes that we should devote ourselves to influencing Congress and to effective participation in the political system. I say that these are not either/or responses. Most of us who are war tax refusers also write and lobby our members of Congress. We demand a vast reduction in the U.S. military spending, and we yearn for and seek the passage of national legislation that would make war tax refusal legal. For information about the bill that is currently before Congress, go to peacetaxfund.org.

Since biblical times, humanity has lived by an ancient contract: We the first party (animals) give you our wool, milk, hides and meat, draw your plows and carriages, guard your houses, control your vermin, and fertilize your fields.  We the second party (humans) promise to keep you safe from predators, bind up your wounds and treat your diseases, provide you shelter from the elements, feed you even in times of famine, and provide you with a quick and humane death.  Our own human relationship with God has long been expressed in similar terms. “The Lord is my shepherd, I shall not want.  He makes me to lie down in green pastures; he leads me beside still waters. He restores my soul.”

(Please note: It is understood that Rrace is a social construct. There is no biologically meaningful concept of “different races” among humanity. For the purpose of this article, I use terms that may seem to imply distinctions or divisions between groups of people that do not exist biologically. These distinctions are artifices drawn by human culture, politics, and economics. There is only one race, the human race. – Delcy Steffy)