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Speaking Fluent Wishy-Washy

Authored by:
Evan Draper

Dear Editor: I loved William Matchett’s delicately profound “Notes on Quaker Speech.” I share his sentiment that locutions like “Meeting for Worship with Attention to Business” are tortured and twee. It has been said that Friends abolished creeds, but couldn’t exterminate the creedal impulse. So if Friends are resistant to propound any set of beliefs, it must be all the more tempting for us to cherish certain phrases that signify group identity instead. Sadly, I’ve met people who equated “understanding Quakerism” with “speaking fluent wishy-washy.” In the interest of spiritually immediate language, here are a few more Quaker phrases I wouldn’t mind never hearing again.

On Media (September 2016)

A Science of Quaker Practice

Authored by:
Rick Ells

I have explored a lot of Quaker writings, and I also enjoy participating in Quaker practices such as silent worship, worship sharing, and business meetings (yes, those too). At the same time, as a person with a science background, I often find myself exploring books on neuroscience, evolution, and related topics, and I try to sort out how our Quaker ways relate to current findings by scientists in such fields. I see at least four human abilities under scientific research that relate to our Quaker practices:

On Flesh (November 2016)

Quaker Water

Authored by:
Jack Rowan

There are these two young fish swimming along, and they happen to meet an older fish swimming the other way, who nods at them and says, “Morning, boys, how’s the water?” And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes, “What the hell is water?” – David Foster Wallace, This is Water (2009)

On Insight (March 2017)

The Landscape of Sanctuary

Authored by:
Marian Bock

Albuquerque Monthly Meeting is “positioned” in a cultural and political landscape, but I can no more see our position in that landscape than I can see the position of our planet in the Milky Way, or the back of my own head. I can see that our meetinghouse sits on a one-way street in a valley separating the Sandia Mountains on the east from the Mesa on the west. Ask me about the minutiae of operating a sanctuary in a Quaker meetinghouse, and I can hold forth. Ask me about our position in the political landscape, and I find myself in a vortex of questions: What is sanctuary? What is political? What is a landscape?

On Politics (July 2017)

Awakening to the Presence (abridged)

Authored by:
Zachary Moon

I once lived with a cat named Francis. If he needed something, Francis would find me and invite me to help him. Regularly this invitation would come in the middle of the night when I was otherwise asleep in my bed. I would stir from my slumber to feel what would best be described as a gentle yet forceful kneading of my eyeballs by Francis’ paws.

On Home (September 2017)

Towards a Quaker View of Love

Authored by:
Mitchell Santine Gould

[The author chose the title of this article to honor the ground-breaking 1963 pamphlet from Friends in England, Towards a Quaker View of Sex.]

On Expansion (May 2018)

Journey to the Heart of Worship

Authored by:
John Kretzman

Many Quaker meetings prepare cards or brochures to introduce newcomers to Quaker worship and the meeting. One of my favorites is a tri-fold brochure from Strawberry Creek Meeting in Berkeley, California, which describes meeting for worship in straightforward terms:

On Expansion (May 2018)

Revitalize Unions

Authored by:
Gillian Burlingham

Dear Editor: Regarding Kiernan Colby’s article in the July/August issue, “Unite for Dignity and Respect,” I want to bring to Friends’ attention successful organizing in Missouri over the last year. The Missouri campaign mobilized over 300,100 people to sign petitions to put an initiative on the ballot to block implementation of “right-to-work” legislation in the state. Union members then knocked on thousands of doors, engaged in one-on-one conversations across the state, and successfully mobilized voters to pass the initiative at the polls on August 7, thus turning back efforts in Missouri to gut private-sector unions.

On Children (September 2018)

#MeToo and Quaker Men

A year ago, when the phrase #MeToo went viral, it created an opening for women to talk about negative patriarchal experiences that they have been forced to put up with for years, and it drew widespread attention to sexual assault and harassment of women in all walks of life. #MeToo actually began in 2006, when social activist and community organizer Tarana Burke created the phrase “Me Too” on the Myspace social network. Her goal was to promote “empowerment through empathy” among women of color who had experienced sexual abuse, particularly within underprivileged communities. Burke was inspired to use the phrase after finding herself unable to respond to a thirteen-year-old girl who had confided in her that she had been sexually assaulted. Burke later wished she had simply told the girl, “Me too.” On October 15, 2017, actress Alyssa Milano made a very public invitation to women everywhere to spread the #MeToo meme on Twitter. She later gave Burke credit for the meme.

On Mixture (November 2018)

2019 Epistle of Sierra-Cascades Yearly Meeting of Friends

To All Friends Near and Far:

On Control (July 2019)