A search result that only shows a person’s name often links to a list of articles written by that person.
The lessons we learn from accompanying people as they die can help inform our understanding of the care that Quaker meetings need as they change and age. While closure is an expected and important part of any life, including the life of a meeting, in our youth-focused culture, it can be hard to tend this part of our life cycle. We believe that Quakers are missing some important opportunities for deep spiritual experiences and growth when we don’t address these challenges. Here, we will consider what it might mean to tend the Spirit and the spiritual life of a meeting that is in the later stages of its life.
Sierra Cascades Yearly Meeting of Friends (SCYMF) has just given $75,000 to the Kake Regional Cultural Healing Center in southeast Alaska.
In the September/October 2018 issue of Western Friend, “On Children,” I wrote about my experiences as a Child Protective Services (CPS) social worker. Much of what I described about investigating child abuse concerned “control.” For example, my Quaker practices of listening in silence and discernment helped me “learn the rules so you can break them properly,“ as the Dalai Lama recommends. “The rules” in this case were Washington State’s Child Protection Laws and the policies of CPS, which attempt to control the behavior of parents by enforcing norms to restrict physical discipline of children and to achieve minimum levels of care. Those enforcement structures are the stick. The carrots used to control families are the programs that CPS offers to help them, as well as the refuge in foster homes that CPS offers to children when parents fail. Unfortunately, social workers can cause harm when they fail to use judgment and discernment in applying the laws appropriately in each unique situation. As Parker Palmer so beautifully describes, one of the paradoxes of life is that both control and spontaneous creativity are necessary for human flourishing.