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Uprooting Racism (abridged)

My son was raised as a Quaker, but he left the meeting and joined an African American mega-church. Both our daughters were raised as Quakers, and they also left. During a retreat I attended this summer, several African American Friends told me they no longer attend their Quaker meetings because they cannot tolerate the racism they experience there on a weekly basis.

On Children (September 2018)

In Memory of Mary Dyer

The martial music plays, bronzed alive only the invisible songs survive to fuse two sculptures in a final swoon singing today’s melodies of hope and doom, the Holy Spirit’s breath whispering between them as Mary Dyer speaks to the Colonel’s men, urging them to ascend to Jesus once again, chanting songs of the beginning and the end

On Mixture (November 2018)

Be a CASA

Be a CASA – Court Appointed Special Advocate

On Puzzles (May 2019)

Where Have All the Flowers Gone? *

I became a convinced Friend the first time I walked into a Quaker meeting for worship. I was twenty-one, and I experienced the best of what Quaker worship can be. Compared with my previous experience of religion –  a “stand up, sit down” experience of being “preached at” – I said to myself, “this is the real thing.” That was fifty years ago.

On Puzzles (May 2019)

Warner Mifflin, Unflinching Quaker Abolitionist (review)

In Warner Mifflin, Unflinching Quaker Abolitionist, Professor Gary B. Nash brings to life a long-neglected leader of the Quaker abolitionist movement. Although largely unknown to historians and scholars, Mifflin was known and admired by his contemporaries – including such prominent figures as Washington, Adams, Franklin, and Jefferson – who saw in him a tireless and premiere legislative lobbyist who worked at the local, state, and federal levels for the emancipation of slaves and the abolition of slavery.

On Puzzles (May 2019)

Black. Christian. Anarchist.

I am an African American whose encounter with God is more an attitude than belief system, a certain swagger and daring in the face of what black liberation theologian James Cone would refer to as “obvious failure.” By all quantitative standards, the post-Reconstruction experience of African Americans would meet the definition of failure. Today, the median wealth of single Black women is – prepare yourself – five dollars. In San Francisco, African Americans are only five percent of the population. If all religious practice is a response to a set of particular historical circumstances what can speak to this collective misery? The African American religious experience is ultimately about the quest for freedom and self-determination.

On Control (July 2019)