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Mystery, Opening

Authored by:
Don Sands

On Expansion (May 2018)

I have had the privilege to spend my life attending to leadings of Spirit. My young adult years were largely spent living very simply, moving from an internship to an activist position to part-time jobs in the non-profit and education sectors, which allowed me to follow my own artistic leadings while paying attention to what might be next. I had the benefit of spiritual mentors who sometimes also happened to be my bosses and jobs in which I had little supervision and much freedom to live into my leadings. My spiritual life as a Quaker and my work life were closely intertwined, and were often also intertwined with my personal life as well. I co-founded an activist and ecumenical intentional community during this period.

On Bosses (July 2018)

Offensive

Authored by:
David Zarembka,
Mary Klein

Dear Editor: Since I first went to sub-Saharan African in 1964, I have often had to respond to negative and derogatory comments about Black Africa. For example, I have twice complained to Quaker publications where, in the captions for pictures, they gave the names of the White Americans but not of the Black Africans in the same picture. The greatest transgression is what I call African porn – using this definition of pornography: “the depiction of acts in a sensational manner so as to arouse a quick intense emotional reaction.” This is often extremely humiliating pictures of poor, starving Africans, frequently children.

On Mixture (November 2018)

Self-Compassion and Quakers

Authored by:
Joe Morris

Like many others, I was drawn to the Religious Society of Friends by its compassionate work with people in need. As an undergraduate in the 1960s, I witnessed that compassion first-hand by participating in several AFSC projects, including visiting mental-hospital patients in the Bay Area and working with disadvantaged children during Freedom Summer in Memphis, Tennessee. Those experiences inspired my later career as a child psychologist. Yet almost from the beginning, I have found it difficult to live up to Friends’ idealism; and over the years, I have grown to perceive among Friends a hidden, unmet need – for self-compassion.

On Mixture (November 2018)

Quakers and Gun Violence

Authored by:
James Summers

In the United States, gun violence is not a mere veneer on the surface of an otherwise peaceful society, but something deep and dark, with roots in the colonization of the continent and the founding of the nation, in ethnic cleansing, enslavement and the seizure of land from Mexico. White settlers, armed to the teeth, faced the constant prospect of insurrection by Native peoples and enslaved populations, as well as violence on contested borders.

On Weapons (January 2019)

Poems from Before the Monsoon

Authored by:
Eleanor Dart

The Bellagio casino glimmers above a round blue lake. Outside the Tropicana waterfalls pour over fake rocks.

On Water (March 2019)

Water Camp

Authored by:
Quaker Oaks Farm

On January 12, 2019, Western Friend conducted an interview with several members of the Quaker Oaks Farm (QOF) community. Located in the Central Valley of California, Quaker Oaks Farm is an environmental and cultural learning center that is supported by Visalia Friends Meeting. Since 2013, QOF has hosted annual service-learning camps, which have brought together youth and adults from Wukchumni, Mexican-American, and Quaker communities in the Central Valley and beyond.

On Water (March 2019)

2019 Epistle of Sierra-Cascades Yearly Meeting of Friends

To All Friends Near and Far:

On Control (July 2019)

Black. Christian. Anarchist.

Authored by:
Zae Asa Illo

I am an African American whose encounter with God is more an attitude than belief system, a certain swagger and daring in the face of what black liberation theologian James Cone would refer to as “obvious failure.” By all quantitative standards, the post-Reconstruction experience of African Americans would meet the definition of failure. Today, the median wealth of single Black women is – prepare yourself – five dollars. In San Francisco, African Americans are only five percent of the population. If all religious practice is a response to a set of particular historical circumstances what can speak to this collective misery? The African American religious experience is ultimately about the quest for freedom and self-determination.

On Control (July 2019)

Making Peace a Reality

Authored by:
Diane Randall

OUR principle is, and our practices have always been, to seek peace and ensue it; to follow after righteousness and the knowledge of God; seeking the good and welfare, and doing that which tends to the peace of all. . . All bloody principles and practices, as to our own particulars, we utterly deny; with all outward wars and strife, and fightings with outward weapons, for any end, or under any pretense whatsoever; this is our testimony to the whole world world.

On Control (July 2019)