Western Friend logo

Search

A search result that only shows a person’s name often links to a list of articles written by that person.

The Long Walk - Review

The Long Walk: A Story of War and the Life that Follows by Brian Castner

On War (January 2013)

The War at Home

It’s the end of July. The community of Anaheim is outraged.  In separate incidents over the past few days, two unarmed men of color have been murdered by the police.  A round of public protests and police suppression of protests have followed. I have just returned to Southern California in the middle of this turmoil.   I make plans to meet with my affinity group and head to a rally at the Anaheim police station.

On War (January 2013)

Quaker Culture: Speaking in Meeting

Friends worship in silence; it is not necessary to speak in Meeting for Worship. If we are led to speak, it is our custom not to speak more than once during an hour-long Meeting. Business Meeting is also a form of Meeting for Worship. If you have already spoken to a particular item of business, please give those who have not done so a chance to speak. When considering whether to speak a second time during a Meeting for Business, please do not repeat yourself: it is appropriate to rise and speak again only if you have something new to add.  

On Consumption (May 2013)

A Flawed Process

Dear Friends: I believe that the decision to hold PYM at Mount Madonna this year was not made in good order. That haste has been rewarded with a larger price.

On Consumption (May 2013)

Quaker Culture: Plain Speech

At the time when Quakerism began in the seventeenth century, the expression “plain speech” had a particular meaning for Friends. The plural form of the second person in English (you) was used to address someone of distinction or higher social status. The singular form (thee) was used to address one’s peers. George Fox and his Quaker followers chose to use the singular form to address everyone, reflecting a firm belief that all are equal in the eyes of God. The grammatical distinction has long since fallen into disuse, even among Quakers who continued the practice well into the twentieth century. The underlying belief, however, remains intact.  

On Superiority (July 2013)