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Some Notes on Quaker Speech

When Quakerism originated in the 17th century, English pronouns in all groups, with one major exception, had already achieved the forms we use today:

On Heritage (July 2016)

What is the Light?

George Fox described himself during his early adulthood as “a man of sorrows in the times of the first workings of the Lord in me.” Shortly later, he stated, “After this did a pure fire appear in me, a spiritual discerning came into me.” By the following year, while he was 24, a major transformation had occurred, “In the year 1648, as I was sitting in a Friend’s house . . . I saw there was a great crack to go throughout the earth, and a great smoke to go as the crack went, and that after the crack, there should be a great shaking. This was the earth in people’s hearts which was to be shaken before the Seed of God was to be raised out of the earth . . . and great meetings we began to have.” He discerned the reason for this change was because “the Lord God had opened to me by his invisible power how every man was enlightened by the divine Light of Christ; and I saw it shine through all.”

On Heritage (July 2016)

The Media of Ministry

A familiar scene: Bright morning sunlight streams in through the glass of paint-chipped windows of a Friends’ meetinghouse, a simple room filled with wooden benches and quiet people. Someone rises to speak, trembling under the weight of God’s message, embodying our long-standing nickname, “Quaker.” Then the speaker’s words set off a wave of smirking and eye-rolling: “I read in the New York Times this morning . . .” And we wonder, did this Friend really receive a message from the Inner Light about the opinion pages? Are they maybe a bit too fond of their own voice? A bit too fixated on their favorite world issue?

On Media (September 2016)

Carbon Offsets for Western Friend

Many new initiatives to promote "carbon offsets" have emerged since the letter below was published.

On Flesh (November 2016)

Cooperation & Competition - A Nordic Balance

As a young adult Friend I was greatly influenced by Elise and Kenneth Boulding, long-time members of Boulder Meeting. I remember Kenneth mentioning, with a twinkle in his eye, “Boulding’s First Law.” (Kenneth made his living as an economist.) “Whatever has happened,” he told me, “is possible.”

On Competition (January 2017)

Quaker PopOffsets

Wanna buy baby?” I was eleven years old and traveling with my family in Latin America. We were climbing up a dirt path in the humid heat when we passed a young woman, perhaps only five or six years older than I was. She was holding an infant in her arms.

On Balance (May 2017)

Giving Up Something Good for Something Better - Review

Beth Blodgett and Prairie Naoma Cutting have chosen a simple life in rural Honduras, one of the three poorest countries in this hemisphere. Over several years, they became Hermana Alegría and Hermana Confianza, sisters of their newly founded monastic order, Amigas del Señor, which serves medical needs in the local community. They use their Methodist faith and Quaker practices to guide them in this new, but better, life. Giving Up Something Good for Something Better is based on emails the sisters sent home from computers costing $1.40 an hour. It consists of narratives of their daily life, their worship, and their work, which together chronicle their spiritual growth and the creation of this new religious order. The book includes a “geographic orientation,” a glossary, and worship-sharing guidelines.

On Balance (May 2017)

Everyday Prophets (Review)

Recently, I read the wonderful 2016 Backhouse Lecture, Everyday Prophets by Margery Post Abbott. I identified with Abbott’s description of everyday prophets as “. . . people who listen to the voice of all that it Holy and follow its guidance” (p. 3). Yet these everyday prophets face challenges, too. “It takes practice to develop the skill of listening with an inward ear and coming to recognize the taste and color of all that it holy . . . Above all, such a person is one who listens inwardly and has learned to distinguish the voice of the Spirit, the presence of Christ, from their own desires or self-will, the pressures of the surrounding culture and the need to win approval from those around them” (pp. 5-6).

On Home (September 2017)

Rumpelstiltskin

Yes, I make necklaces out of old soda bottles and credit cards. I could say that my jewelry-making is about good stewardship of the environment, and that might be technically true. If I make a necklace from a soda bottle, it doesn’t go into the landfill as fast. I could say it’s about simplicity because I don’t need to buy anything before creating. But neither of those reasons are why I create out of trash. 

On Garbage (November 2017)