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The 9/11 Truth Movement

Dear Friends: The event known today simply as “9/11” happened in 2001, 17 years ago – some would say so long ago that it is not important today. For the three of us, 9/11 is an ongoing Concern. We use the term “Concern” in the Quaker sense of a spiritual leading that constitutes an imperative to action. None of us has a reputation for irrationality or dogmatism. We have been convinced by a significant body of serious and competent scientists, engineers, architects, and others who form the scientific core of what has become known as the “9/11 Truth Movement,” and we have participated in that movement.

On Children (September 2018)

The Long View

In the mid-1730s, John Bartram, a Quaker living near Philadelphia, wrote the following in his journal: “One day I was very busy in holding my plough (for thee seest I am but a ploughman), and being weary, I ran under the shade of a tree to repose myself. I cast my eyes on a daisy; I plucked it mechanically, and viewed it with more curiosity than common country farmers are wont to do, and observed therein very many distinct parts, some perpendicular, some horizontal. What a shame, said my mind, or something that inspired my mind, that thee shouldst have employed so many years in tilling the earth, and destroying so many flowers and plants, without being acquainted with their structures and their uses!”

On Mixture (November 2018)

#MeToo and Quaker Men

A year ago, when the phrase #MeToo went viral, it created an opening for women to talk about negative patriarchal experiences that they have been forced to put up with for years, and it drew widespread attention to sexual assault and harassment of women in all walks of life. #MeToo actually began in 2006, when social activist and community organizer Tarana Burke created the phrase “Me Too” on the Myspace social network. Her goal was to promote “empowerment through empathy” among women of color who had experienced sexual abuse, particularly within underprivileged communities. Burke was inspired to use the phrase after finding herself unable to respond to a thirteen-year-old girl who had confided in her that she had been sexually assaulted. Burke later wished she had simply told the girl, “Me too.” On October 15, 2017, actress Alyssa Milano made a very public invitation to women everywhere to spread the #MeToo meme on Twitter. She later gave Burke credit for the meme.

On Mixture (November 2018)

The Strengthening Power of Discomfort

A friend of mine bicycled 2,700 miles this summer along the Continental Divide. In an article she wrote for the Fairbanks Daily News Miner (8/12/2018), she said, “When doing endurance races, I have a question I ask myself when I want to quit: ‘Am I in danger or just uncomfortable?’ If I’m just uncomfortable, I tell myself to keep going. Things will get better. And they usually do.”

On Mixture (November 2018)

Soledad Worship Group

In the five years I have lived in California, the deepest public worship experiences I have had, without a doubt, have been during my two visits to the Soledad Worship Group. This group is the “best-kept secret” in Pacific Yearly Meeting. There you find Friends with faith strong enough to humble you on the spot. I believe the worship in Soledad is especially deep both because many of its members are committed to personal transformation and because their circumstances require them to hand their lives over to God (however named), which is what it takes to truly hear the Word, to become Christ-like, and to experience covered meetings.

On Mixture (November 2018)

Self-Compassion and Quakers

Like many others, I was drawn to the Religious Society of Friends by its compassionate work with people in need. As an undergraduate in the 1960s, I witnessed that compassion first-hand by participating in several AFSC projects, including visiting mental-hospital patients in the Bay Area and working with disadvantaged children during Freedom Summer in Memphis, Tennessee. Those experiences inspired my later career as a child psychologist. Yet almost from the beginning, I have found it difficult to live up to Friends’ idealism; and over the years, I have grown to perceive among Friends a hidden, unmet need – for self-compassion.

On Mixture (November 2018)

Quakers and Gun Violence

In the United States, gun violence is not a mere veneer on the surface of an otherwise peaceful society, but something deep and dark, with roots in the colonization of the continent and the founding of the nation, in ethnic cleansing, enslavement and the seizure of land from Mexico. White settlers, armed to the teeth, faced the constant prospect of insurrection by Native peoples and enslaved populations, as well as violence on contested borders.

On Weapons (January 2019)

Ten Days

Ten days a wisp of smoke from one ancestral strum to the next distant guitar on the horizon stark like a city sunset.

On Weapons (January 2019)

Before the Monsoon (review)

In the author statement that concludes Eleanor Dart’s latest book of poems, Before the Monsoon, Dart writes, “I don’t want to leave my writing buried in filing cabinets when I depart this life. Hence, this book.” I imagine her poems being rescued from papery depths, freed from the ponderous weight of file folders and metal drawers. Perhaps these poems once lived among tax statements, instruction manuals, love letters, but in this volume, they live together without any trace of compression or randomness.

On Water (March 2019)

Two Quaker Observers to COP24

2018 was a year of climate records. The fourth warmest year since the beginning of the industrial revolution, it featured intense drought and wildfires in western North America, a devastating hurricane season in the Southeast, unprecedented flooding in southern Asia, and continued loss of Arctic sea ice. It was also the year that the U.N. International Panel on Climate Change (IPCC) warned that humanity had twelve years to stave off global climate catastrophe.

On Puzzles (May 2019)