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Joanne Steinwachs has practiced psychotherapy as a clinical social worker since 1985 and runs a private practice in Denver. She works primarily with adults, addressing a wide range of issues, including chronic mental illness, addictions, eating disorders, and bipolar disorder.  Joanne is a friend of Friends, and she spoke with Western Friend by phone on March 14, 2013. 

The Mission Field of Washington, DC

As I write this in late November 2013, Americans across the country are gathering together in their homes to give thanks. In southeastern Colorado, Cheyenne and Arapaho people are gathering together, too, but for a different reason. This week marks the 149th anniversary of the massacre at Sand Creek, where on November 29, 1864, the U.S. Cavalry murdered approximately 200 unarmed Cheyenne and Arapaho women, children, and elders who were supposed to be under their protection. After the massacre, volunteer soldiers paraded through the streets of Denver, waving body parts carved from the victims’ corpses. No one knows exactly how many people died at Sand Creek that day, because the survivors were prevented from returning to mourn and bury their dead. Cheyenne and Arapaho warriors would fight back for more than a decade, but eventually their peoples were banished from Colorado. Today, their descendants live on reservations in Montana, Wyoming, and Oklahoma. 

“You end up with broken families. You end up with communities that are being plagued with more violence and more crime. And you end up with people not reaching their God-given potential.” This sort of remark about the impacts of mass incarceration on life in America is typical for liberal politicians and Friends. In this instance, however, the New York Times was quoting Republican Senator Rob Portman of Ohio (3/13/2014). Remarkably, a bipartisan coalition is developing to move public policy in the criminal justice arena in a way that respects that of God in all persons – including those in prison – and at the same time advances public safety.

Quaker Oaks Farm is a place where we, Darlene and Melissa, children of families from very different backgrounds, are creating new stories together. We are characters in the stories, and we are authors. The stories are about what happens when non-Native and Native people risk engaging with the uncomfortable conundrum of how to go forward together, In A Good Way, given all the injustices delivered to Native people over the centuries and which continue today. The stories are about ways that Native peoples, settlers’ descendants, and newer immigrants might co-exist in true harmony.

As a child of this meeting, I grew up with a myth about the faithful life. It wasn’t a myth in the sense of a falsehood, but it was a story I told myself about the noble call and the noble answer. And I desperately wanted this story for myself. And part of what I wanted was certainty.

[The following text was excerpted from the keynote presentation to Lake Erie Yearly Meeting on July 30, 2021. The unabridged text is published online at: https://westernfriend.org/media/healing-native-peoples-thru-truth.]

I have litigated divorce, paternity, custody, child support, and Order of Protection cases in Arizona for over three years. My work has largely been funded by a grant for crime victims’ rights. Almost all of the patterns described in this article appeared many times in many cases and do not refer to particular cases or individuals.  I have omitted all identifying information and, where necessary, have changed particularizing details to preserve confidentiality.