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Quaker Culture: The Right Track

Religious education, it seems to me, is on the wrong track if it assumes that religion is something that must be drilled into people. It is on the right track if it recognizes that the source of religion is within us as a native endowment, and that the function of education is to call this endowment forth, supply it with the nourishment it needs in order to grow, and guide it in ways that promote maturing.

On Relevance (March 2021)

The Revolution According to Mark

Two years ago, I was one of those people who flinched every time I heard the word “Jesus.”  When I told this to my friend Joe Snyder, he said, “Read the Bible. That'll take care of that flinch.” And then he told me about Mark.

On Power (March 2013)

Truth and Truth and Truth

I straddle two worlds. My scientific family and studies have given me a close-up view of the scientific endeavor. Its work, driven by curiosity and belief in logical methods, and conducted with an obedience to truthfulness, have inspired me to incorporate science ideas and images into my art since 1967. My other world is that of a practicing Quaker. Through my engagement with Quaker service work and through a stunning experience of the Inner Light that I had half a lifetime ago, I am moving toward an amplified view of how to be in the world.

On Knowing (March 2015)

On Vision

As Kenneth Boulding summarized in 1979, certain “Quaker distinctives” have held steady from the beginning: 1) faith in the presence of a universal call to perfectibility in all Life, 2) a profound unwillingness to use threat, even for supposedly good ends, 3) a passion for veracity, even in minute particulars of language, and 4) a sense of being upheld by grace, a thing not under human control, but responsive to human need. Boulding especially underlined the importance of veracity, “It is the utter abandonment of deceit in any form which lies at the very heart of the Quaker way of life.” (However, he also added, “[Veracity] does not necessarily imply not being in error.”)

On Vision (January 2021)

Creating out of Silence and Light

In the late 1960s, a researcher named Frank Barron explored the relationship of religion and creativity and whether being religious and/or spiritual had an effect on the artist. He interviewed Presbyterians, Episcopalians, and a Hindu, as well as a number of others. The interviews were quite straightforward until he talked about the Quaker artist. His writing about this artist took a different turn. It was as if he was stopped in his tracks and felt a different tone in this interview. Reading the interview was like reading a hush or silence or something that was going deeper in its connections. He says, “She spoke of the Quaker silences. She thinks everyone should be silent at special times. . . [She] was quite unusual in bearing and demeanor, and in her manner of talking. She spoke in a very low and even tone, and everything she said seemed to come up from depths. She was completely lacking in social front.” (Frank Barron, 1968)

On Alternatives (March 2022)