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Daily Practice

This past year, I started coming to grips with the fact that I am not a political scientist; I am not a sociologist. I have finally, after more than a decade, let go of some of those college textbooks. I accept that I will never rewrite the thesis I should have written for Poli-Sci. I am not a debater. I am not a diplomat. As it turns out, I am a musician.

On Music (March 2018)

Holy Silence (review)

Brent Bill – a writer, photographer, and Quaker minister – considers silence to be “the Quaker sacrament.” In the first chapter of this small volume, Bill makes clear that holy silence “. . . is something we do, not something done to us. It is a participatory act. It engages our heart, mind, soul, and body in listening for the voice of the Beloved. Quaker silence is not passive.”

On Bosses (July 2018)

Offensive

Dear Editor: Since I first went to sub-Saharan African in 1964, I have often had to respond to negative and derogatory comments about Black Africa. For example, I have twice complained to Quaker publications where, in the captions for pictures, they gave the names of the White Americans but not of the Black Africans in the same picture. The greatest transgression is what I call African porn – using this definition of pornography: “the depiction of acts in a sensational manner so as to arouse a quick intense emotional reaction.” This is often extremely humiliating pictures of poor, starving Africans, frequently children. 

On Mixture (November 2018)

On Secrets

Humans cannot actually view reality from a god’s-eye perspective, despite all the scriptures that have been written by some to help direct others in the name of God. At most, humans can intuit glimmers of insights that might align with a god’s-eye view. Consider the lilies of the field. The god’s-eye view continuously perceives and cherishes the individual agency of each and every creature in the cosmos, animate and inanimate. The god’s-eye view honors the spider in the corner and says, “There You are,” and traps it and releases it, rather than just squishing it. The spider has its own honor and agency, as much as it has its own role in the order of our planet.

On Secrets (July 2020)

Next Year in Bunnytown

A couple years ago, I took my white family to see the Langston Hughes production Black Nativity in a small church in a historically Black neighborhood in Portland. The pews were packed, and the performance space overflowed into the audience. We were specifically invited to sing and stand and move as we felt led. When, in the telling of Jesus’ birth, the lovingly wrapped black plastic baby doll was carried down the aisle, my four- and six-year-old kids whispered to me in awe “Hey, we know that guy!”

On Vision (January 2021)

Our Debt to America’s Indigenous

A movement is spreading across the country to embed in many types of American cultural institutions a routine and repeated statement – verbal, written, or both – acknowledging that European culture displaced the landholdings of Indigenous peoples. Several Quaker monthly meetings now open each session with a verbal statement like this, as do some regional and yearly gatherings.

On Debt (July 2021)

Words: The Saving Grace

I reached maturity in a time when words were worth a death. Born in the 1920s, raised in the 1930s, I turned eighteen in 1942. As a young man, I knew, by the words Hitler used, that the Nazis represented a force that must be halted. The words describing horrors I could scarcely imagine evoked other words in opposition, words wedded to the deep meaning of the word justice my mother had so carefully taught me, sprung from her study of the New Testament. My mother’s abiding faith in justice, linked to the words of “freedom” and “liberation,” sent shivers over my flesh.

On Words (November 2021)