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Of Quakers and Corporations

George Fox and the early Quakers made their witnesses to authentic and original Christianity public by their testimonies. The English word, testimony, derives from the Latin word for “witness,” which is primarily an outward expression “to the whole world … actions and words, intended to proclaim, demonstrate and convince” (from The Quaker Peace Testimony, Friends House, London, 1993).

On Superiority (July 2013)

The Quaker Way: A Rediscovery - Review

The Quaker Way: A Rediscovery by Rex Ambler

On Deception (November 2013)

Healing Our Nation’s Oldest Wounds

As I write this in late November 2013, Americans across the country are gathering together in their homes to give thanks. In southeastern Colorado, Cheyenne and Arapaho people are gathering together, too, but for a different reason. This week marks the 149th anniversary of the massacre at Sand Creek, where on November 29, 1864, the U.S. Cavalry murdered approximately 200 unarmed Cheyenne and Arapaho women, children, and elders who were supposed to be under their protection. After the massacre, volunteer soldiers paraded through the streets of Denver, waving body parts carved from the victims’ corpses. No one knows exactly how many people died at Sand Creek that day, because the survivors were prevented from returning to mourn and bury their dead. Cheyenne and Arapaho warriors would fight back for more than a decade, but eventually their peoples were banished from Colorado. Today, their descendants live on reservations in Montana, Wyoming, and Oklahoma. 

On Patriotism (January 2014)

On Patriotism

Dear Friends: Our First Amendment right to free expression is sometimes called the “crown jewel” of the Bill of Rights. That somewhat oxymoronic metaphor – a fundamental democratic principle sparkling like a diamond in the coffers of a monarch – reveals an uneasy tension between our democratic freedoms and the worldly powers that guard them. Yet even though any government must place some limits on individual freedom, the expectation is that those limits will benefit the common good. In the document that established Pennsylvania’s first legislature in 1682, William Penn wrote, “The glory of Almighty God and the good of mankind is the reason and end of government, and therefore government in itself is a venerable ordinance of God.”

On Patriotism (January 2014)

Quaker Culture: Friends and Alcohol

Friends have expressed strong concerns about the use and abuse of alcohol for more than three hundred years. . . Yet many contemporary Friends find such [concerns] anachronistic at best. . . Early Quakers found excessive drinking especially pernicious because it interfered with one’s ability to discern the divine will. . . [They also] considered intemperance a social and political issue as well as a spiritual/personal one. . . In the final analysis, however, there is probably no argument that would convince a moderate drinker that the occasional drinking of alcohol is always invariably wrong in any absolute sense. But Friends have generally tried to apply higher standards to their behavior. . . The traditional Friends testimony on alcohol has long offered a good reason why we should be willing to give up something that may in and of itself be of little consequence to ourselves. We should do so because of the example we are providing for others.

On Temptation (November 2014)

SPICES and Human Population Growth

Friends are not known for large families. However, it is my experience that many members of the Religious Society of Friends are like most people in the USA – we are generally unaware of the connections between what we hold dear and the growing number of people in the world. Human population growth is an “elephant in the room,” which we typically avoid or ignore.

On Needs (May 2015)

The Light Within, Then And Now - Review

Rex Ambler is a British theologian, teacher, and writer. In several previous small volumes, he has made major contributions to Friends’ theology (for example, The End of Words) and spirituality (Light To Live By). The Light Within: Then and Now (Pendle Hill Pamphlet 425, 2013) extends that precedent.

On Difference (July 2015)