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A Paradox of Belief

George Fox, the founder of Quakerism, disapproved of creeds, as they are divisive rather than unifying. He also thought that mere words could not encapsulate the transcendence of the Divine. Quakers have always interpreted the words and symbols of Christianity and the Divine in novel ways, and our understanding of Quaker faith has also evolved over time. That the Religious Society of Friends does not have a creed permits this evolving group understanding of our faith.

On Deception (November 2013)

On Temptation

Dear Friends: “We come now to examine the state and condition of man as he stands in the fall: what his capacity and power [are] and how far he is able, as of himself, to advance in relation to the things of God.” (Robert Barclay, 1678). In an era when God is Dead, when the percentage of Americans with no religious affiliation continues to rise (currently approaching 20%), Quakers continue to assert along with Barclay that “. . . whatsoever real good any man doth, it proceedeth not from his nature as he is man or the son of Adam, but from the seed of God in him, as a new visitation of life, in order to bring him out of this natural condition: so that it be in him, yet it is not of him . . .”

On Temptation (November 2014)

Resisting the Temptation to Polarize

I want to start with a story of a “popcorn meeting.” This is a type of Meeting for Worship that most Friends dread – full of distractions and superficial messages – including messages that are purely political, purely personal, or even incomprehensible – messages that actually seem to block us from finding a deeper Unity together.

On Temptation (November 2014)

Quakercraft: Becoming the Quakers the World Needs

Excerpts from a presentation to North Pacific Yearly Meeting; July 16, 2015; Whitworth University, Spokane, Washington

On Play (September 2015)

Passage Out of Chaos

I began attending Quaker Meeting at a time of darkness – it was both Winter Solstice, and I was struggling with life transitions. My husband and I had recently moved to Washington from my hometown in Missouri. Six months prior to our move, my grandfather had passed away. I struggled with my sense of family in the face of loss, and home in the face of moving.

On Beginning (March 2016)

The Essential Elias Hicks

Many books use the title, “The Essential So-and-So,” and here’s another. This book depicts a Quaker who proved himself essential. However, reading Elias Hicks is not “more essential” than reading, say, Fox, Penn, Mott, Dyer, or Woolman. So at the beginning of this review, I would like to suggest that Inner Light Books and Charles Martin, Publisher, consider producing more of the same, more books of this caliber that are “Essential.”

On Limits (May 2016)

Here Sleep Dragons

As a young man, I joined the Peace Corps and served in Morocco for two and a half years. One day I found myself sitting in a café in Rabat, my mind in a swirl, as I looked at the equally swirling street scene. I was trying and trying to figure things out and just couldn’t. I sat there feeling lost and helpless, with a rising sense of panic. Then I began to laugh at the ridiculousness of my situation. Giving up the thought that I could make sense of it, I plunged back into the chaos of the day, no better off than before.

On Insight (March 2017)

A Brilliant Contribution

Dear Editor: Thank-you for publishing Jim Humphrey’s “Here Sleep Dragons” in the March/April 2017 issue of Western Friend. I’ve long regarded the Quaker faith as both timeless and prescient, and a most fitting expression of 21st Century Christianity in which science, mysticism and justice advocacy meet and affirm each other. I admire Mr. Humphrey’s intimate and transcendent account of our human condition, which relates the evolution of scientific breakthroughs and worldviews, and considers conscious agency within an incomprehensibly complex and co-creative world. His is a deeply inspired rendering of contemporary pragmatic Quaker mysticism, describing a participatory universe of which we are each and all an expression, and a faith “that resides both in action and belief.”

On Balance (May 2017)

Race and Quakerism

The first time I was confronted with my identity as a “Brown Woman” was my first trip to North Pacific Yearly Meeting (NPYM). I had never experienced such a direct external approach to my skin color before. My family celebrated my adoption day as a family holiday. We went back to India to see my heritage history, and I was raised with some Indian cultural education, but my racial background wasn’t ever the first characteristic that came to mind when examining my personal identity. The welcome I received because of my brown skin from the Quakers was both amazingly compassionate and entirely unsettling. At that time, I had only just begun to explore this part of my identity. As an extension of this experience, I began to pay more attention to race relations within the Quaker community, and the struggles of different races around the U.S.

On Expansion (May 2018)