A search result that only shows a person’s name often links to a list of articles written by that person.
Friends are doing a lot of reevaluation these days, reexamining our past and our venerable Quaker ancestors. In some cases, when moral inconsistencies emerge into the open, reexamination means that some iconic Friends are losing their luster. In other cases, stories of early Friends’ messy lives help us to see their humanity, which can lend greater depth and nuance to their spiritual writings. This happened for me when I read Chad Thralls’ May 2011 article in Friends Journal on the “embodied” life of Thomas Kelly. Learning how Kelly confronted his inner demons through surrender to Spirit increased my appreciation of his lyrical testimony.
The lessons we learn from accompanying people as they die can help inform our understanding of the care that Quaker meetings need as they change and age. While closure is an expected and important part of any life, including the life of a meeting, in our youth-focused culture, it can be hard to tend this part of our life cycle. We believe that Quakers are missing some important opportunities for deep spiritual experiences and growth when we don’t address these challenges. Here, we will consider what it might mean to tend the Spirit and the spiritual life of a meeting that is in the later stages of its life.