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A six-year-old girl in South Carolina wrote a letter this summer. “Dear Daddy: I know you were shot at the Church and you went to Heaven. I love you so much! I know you love me and I know that you know that I love you too . . . Your baby girl and grasshopper.” Take more time to feel the sadness of that. Take more time to feel the wrongness of that.

“In Godly Play, the invitation is given not for play in general but for play with the language of God and God’s people; our sacred stories, parables, liturgical actions and silences. Through this powerful language, through our wondering, through the community of players gathered together, we hear the deepest invitation of all: an invitation to come play with God.”        – Jerome W Berryman, The Complete Guide to Godly Play (2002)

A normal school day in a traditional public school is full of many issues that go against Quaker values. These issues tend to have a negative impact on students and, therefore, the world surrounding them. The issues include, but aren’t limited to, the ineffective use of textbooks in the classroom, students unconsciously being taught to hate certain subjects, students losing their love of learning, rushing in the classroom, over-reliance on standardized testing, and the ineffective use of homework. These issues and many others led me, a student, to focus on transforming the education system to make it better for both students and teachers.

When I asked Mary Klein if she would publish an article about the 2016 meeting of Friends World Committee on Consultation, she suggested that I write one for the issue on “Limits.” My initial response was: “Is she kidding?” I was grateful for her offer, but something in me bristles at the word “limits.”

Friends Everywhere: In the last few months, there have been many notices of ill Friends on various lists, and the responses of other Friends have raised a concern for me. What is the appropriate detail of medical information to be shared on an email list about a member or attender at Meeting? I know that some Friends participate in various aspects of hospice, and they could share from their professional roles to help those of us on the sidelines understand where our role as members of Meeting for “holding in the light” is getting into the area of private information and where our advice, especially on open email lists, is not appropriate.

Dear Editor: I was not surprised to find that my article in the March/ April issue of Western Friend, “My Quest to Change the Education System,” was controversial to some Friends. Regarding Gary Miller’s letter to the editor, I would like to write my own response in my defense.

George Fox described himself during his early adulthood as “a man of sorrows in the times of the first workings of the Lord in me.” Shortly later, he stated, “After this did a pure fire appear in me, a spiritual discerning came into me.” By the following year, while he was 24, a major transformation had occurred, “In the year 1648, as I was sitting in a Friend’s house . . . I saw there was a great crack to go throughout the earth, and a great smoke to go as the crack went, and that after the crack, there should be a great shaking. This was the earth in people’s hearts which was to be shaken before the Seed of God was to be raised out of the earth . . . and great meetings we began to have.” He discerned the reason for this change was because “the Lord God had opened to me by his invisible power how every man was enlightened by the divine Light of Christ; and I saw it shine through all.”

A familiar scene: Bright morning sunlight streams in through the glass of paint-chipped windows of a Friends’ meetinghouse, a simple room filled with wooden benches and quiet people. Someone rises to speak, trembling under the weight of God’s message, embodying our long-standing nickname, “Quaker.” Then the speaker’s words set off a wave of smirking and eye-rolling: “I read in the New York Times this morning . . .” And we wonder, did this Friend really receive a message from the Inner Light about the opinion pages? Are they maybe a bit too fond of their own voice? A bit too fixated on their favorite world issue?

Immersed in stories as humans are – print, radio, television, internet, social media, interactive gaming, virtual reality – we can easily lose sight of truth. Especially when a story fills our imagination with images we dearly want to believe in, we can feel reluctant to break the story’s spell.

Marshall McLuhan, the late Canadian media philosopher, famously proclaimed, “The medium is the message.” For Quakers, the silent presence found in worship has no medium for its message. The message IS the message.