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#MeToo and Quaker Men

A year ago, when the phrase #MeToo went viral, it created an opening for women to talk about negative patriarchal experiences that they have been forced to put up with for years, and it drew widespread attention to sexual assault and harassment of women in all walks of life. #MeToo actually began in 2006, when social activist and community organizer Tarana Burke created the phrase “Me Too” on the Myspace social network. Her goal was to promote “empowerment through empathy” among women of color who had experienced sexual abuse, particularly within underprivileged communities. Burke was inspired to use the phrase after finding herself unable to respond to a thirteen-year-old girl who had confided in her that she had been sexually assaulted. Burke later wished she had simply told the girl, “Me too.” On October 15, 2017, actress Alyssa Milano made a very public invitation to women everywhere to spread the #MeToo meme on Twitter. She later gave Burke credit for the meme.

On Mixture (November 2018)

Self-Compassion and Quakers

Authored by:
Joe Morris

Like many others, I was drawn to the Religious Society of Friends by its compassionate work with people in need. As an undergraduate in the 1960s, I witnessed that compassion first-hand by participating in several AFSC projects, including visiting mental-hospital patients in the Bay Area and working with disadvantaged children during Freedom Summer in Memphis, Tennessee. Those experiences inspired my later career as a child psychologist. Yet almost from the beginning, I have found it difficult to live up to Friends’ idealism; and over the years, I have grown to perceive among Friends a hidden, unmet need – for self-compassion.

On Mixture (November 2018)

Gun Control and/or Civil War?

Authored by:
Timothy Jarvis

It is currently popular to call for “gun control” in the United States, especially in the wake of senseless mass shootings that have rocked the nation. However, most proposed “gun control” legislation has at its center the punishment of blameless people for the violent acts of a few. That is, these measures restrict or prohibit gun availability to citizens who have broken no laws, have harmed no one, and have merely exercised their rights under the Constitution to buy and own weapons. Promoters of strict “gun control” often seem to vilify gun owners as a sub-class of humans who do not merit recognition, rights, or respect. This polarizing attitude makes effective communication almost impossible.

On Weapons (January 2019)

Minutes are Important

Authored by:
Gail Thomas

I came to California and PYM over three years ago. PYM is my seventh yearly meeting. One of the delights for me of yearly meeting is wrestling with a seasoned minute brought forth by some group. Often I knew of the concern, sometimes had even agonized about the concern, but now there was a minute. Often it had passed through many hands as groups of people struggled to find the right words, the right tone, to state a truth that came from leadings of the Spirit. I have experienced the power of a feeling of Presence, of being “covered,” of feeling Spirit there in the room when we united on a minute. Also a thankfulness. My feeling that something needed to be said in the public sphere had happened. With joy, I would unite.

On Water (March 2019)

Two Quaker Observers to COP24

2018 was a year of climate records. The fourth warmest year since the beginning of the industrial revolution, it featured intense drought and wildfires in western North America, a devastating hurricane season in the Southeast, unprecedented flooding in southern Asia, and continued loss of Arctic sea ice. It was also the year that the U.N. International Panel on Climate Change (IPCC) warned that humanity had twelve years to stave off global climate catastrophe.

On Puzzles (May 2019)

Where Have All the Flowers Gone? *

Authored by:
John Huyler

I became a convinced Friend the first time I walked into a Quaker meeting for worship. I was twenty-one, and I experienced the best of what Quaker worship can be. Compared with my previous experience of religion – a “stand up, sit down” experience of being “preached at” – I said to myself, “this is the real thing.” That was fifty years ago.

On Puzzles (May 2019)

Black. Christian. Anarchist.

Authored by:
Zae Asa Illo

I am an African American whose encounter with God is more an attitude than belief system, a certain swagger and daring in the face of what black liberation theologian James Cone would refer to as “obvious failure.” By all quantitative standards, the post-Reconstruction experience of African Americans would meet the definition of failure. Today, the median wealth of single Black women is – prepare yourself – five dollars. In San Francisco, African Americans are only five percent of the population. If all religious practice is a response to a set of particular historical circumstances what can speak to this collective misery? The African American religious experience is ultimately about the quest for freedom and self-determination.

On Control (July 2019)

Seek to Truly See

Authored by:
Ruben Soliz

I was in my last semester of grad school, sitting in a café, repressing a broken heart, and working on my thesis. After several hours of non-stop reading and writing, I started to feel a deep sense of despair. My head spun. My breath became heavier. I paused and took a step back from myself. Right then I did an online search for “Maintaining an everyday relationship with God.” Before I saw the results, something told me, “Look up.” Right out the window, I saw two young men in black pants and short-sleeved white shirts: Mormon missionaries. I rushed outside and said to them, “Hey there, I need to talk to you!”

On Neighbors (September 2019)

Natural Disaster and Elderly Resources

Authored by:
Lisa Gonzalez

Dear Editor:

On Separation (November 2019)

A Word from the Lost (review)

Authored by:
Jim Anderson

Nayler – this name brings to mind, if not in much detail, the ride into Bristol and the quotation, “There is a spirit that I feel . . .” David Lewis’s book is a fine remedy for this common shortfall in knowledge about James Nayler. It is a brief but remarkably rich account of a Nayler text, Love to the Lost, and its context. Lewis’s book is a theological exploration of Nayler’s writing and much more – including historical, biographical, and political accounts that bring the religious and personal dimensions of Nayler into meaningful connection.

On Mediation (January 2020)