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Ministry

Imagine the Dalai Lama comes to your part of the world and decides to visit your Meeting for Worship. This may be his first visit to an unprogrammed Friend’s meeting. After worship, during fellowship, he approaches you.

On Knowing (March 2015)

Raising Quaker Voices about Race

When I was in high school, some friends and I snuck into a neighborhood swimming pool that was closed after dark. We tried to keep quiet, but we were having too much fun, and a neighbor called the cops. An officer showed up and calmly asked us to please leave, which we did. Those friends and I are white. This summer, several young black girls were physically assaulted in McKinney, Texas, by police officers ordering them to leave a pool party in the middle of the day. To my knowledge, those girls were breaking no rules, yet their black skin condemned them to violent treatment by the police.

On Difference (July 2015)

Before “Things”

The language we necessarily use shapes our experience of the everyday world as a world of “things,” objects that we view from the outside. This is the case whether the “things” are apples, worlds, ideas, relationships, plans, or even the entire universe. We view and manipulate “things” as if we face them from a separate, outside position in which we seem to live.

On Beginning (March 2016)

Quaker Radio

Perhaps you know the joke, “What do you get when you cross a Jehovah’s Witness with a Quaker? Someone who knocks on your door and then refuses to speak to you.” At the same time that we want to create the Peaceable Kingdom, we’re a bit hesitant about making too big a deal about the event, figuring others need to find their own way to it, without us being too pushy.

On Media (September 2016)

On Balance

In the “capstone talk” of the American Friends Service Committee’s Centennial Summit last month, former Costa Rican President Oscar Arias framed his remarks with reference to an episode described by Henry Cadbury in his Nobel Lecture of 1947. In that lecture, Cadbury recounts, “In 1665, some English Quaker carpenters were building wooden ships on the Thames. They thought they were pacifists and had renounced war, and when there was danger of invasion by a Dutch fleet, these carpenters were required to carry arms. Naturally, they refused to do so, but it never occurred to them that what they were building were warships. It comes slowly, this discovery.”

On Balance (May 2017)

Tangible

Somehow, my idea of a kid picking up a small plastic grocery bag of neighborhood litter proceeded to a $10,000 anonymous donation and a fulfilling volunteer occupation. Incidentally, I didn’t work this hard at any of my paid positions throughout my “real” working life.

On Balance (May 2017)

Quaker PopOffsets

Wanna buy baby?” I was eleven years old and traveling with my family in Latin America. We were climbing up a dirt path in the humid heat when we passed a young woman, perhaps only five or six years older than I was. She was holding an infant in her arms.

On Balance (May 2017)

The Landscape of Sanctuary

Albuquerque Monthly Meeting is “positioned” in a cultural and political landscape, but I can no more see our position in that landscape than I can see the position of our planet in the Milky Way, or the back of my own head. I can see that our meetinghouse sits on a one-way street in a valley separating the Sandia Mountains on the east from the Mesa on the west. Ask me about the minutiae of operating a sanctuary in a Quaker meetinghouse, and I can hold forth. Ask me about our position in the political landscape, and I find myself in a vortex of questions: What is sanctuary? What is political? What is a landscape?

On Politics (July 2017)

The Airtight Cage of Poverty

“We are tired of smothering in an airtight cage of poverty in the midst of an affluent society,” said Reverend Martin Luther King, Jr., in his “Letter from Birmingham Jail” (1963). To address this crisis, Dr. King (along with Quaker activist Bayard Rustin) launched the Poor People’s Campaign, focusing on economic justice, especially around jobs and housing. In February 1968, King announced the Campaign’s specific demands: $30 billion for anti-poverty programs, full employment, guaranteed income, and the annual construction of 500,000 affordable residences.

On Captivity (January 2018)