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The Bonds of Animal Agriculture

Since biblical times, humanity has lived by an ancient contract: We the first party (animals) give you our wool, milk, hides and meat, draw your plows and carriages, guard your houses, control your vermin, and fertilize your fields.  We the second party (humans) promise to keep you safe from predators, bind up your wounds and treat your diseases, provide you shelter from the elements, feed you even in times of famine, and provide you with a quick and humane death.  Our own human relationship with God has long been expressed in similar terms. “The Lord is my shepherd, I shall not want.  He makes me to lie down in green pastures; he leads me beside still waters. He restores my soul.”

On Consumption (May 2013)

Gun Buy-Back

Dear Editor:  I thought your readers might be interested in this timely article. I've written a lot about this issue on my blog ever since we started our "turning swords into plowshares" campaign three months ago.

On Superiority (July 2013)

The Bonds of Animal Affection

This article is in dialogue with “The Bonds of Animal Agriculture” by Friend Joe Snyder in the May-June 2013 issue of Western Friend. I commend Friend Snyder for highlighting the destructive aspects of the prevailing system of plant and animal agriculture, which fail to respect God’s creation. To my mind, Friends cannot overemphasize the seriousness of such threats to our health and global sustainability.

On Love (September 2013)

Healing Our Nation’s Oldest Wounds

As I write this in late November 2013, Americans across the country are gathering together in their homes to give thanks. In southeastern Colorado, Cheyenne and Arapaho people are gathering together, too, but for a different reason. This week marks the 149th anniversary of the massacre at Sand Creek, where on November 29, 1864, the U.S. Cavalry murdered approximately 200 unarmed Cheyenne and Arapaho women, children, and elders who were supposed to be under their protection. After the massacre, volunteer soldiers paraded through the streets of Denver, waving body parts carved from the victims’ corpses. No one knows exactly how many people died at Sand Creek that day, because the survivors were prevented from returning to mourn and bury their dead. Cheyenne and Arapaho warriors would fight back for more than a decade, but eventually their peoples were banished from Colorado. Today, their descendants live on reservations in Montana, Wyoming, and Oklahoma. 

On Patriotism (January 2014)