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Privelege, Interrupting

Some Western Friend readers may have already met RantWoman, an official Quaker holy terror known for telling too much of the Truth about all kinds of things, at rantwomanrsof.blogspot.com. Recently a call went out for Friends to write articles about the 14th White Privilege Conference, held near Seattle in April 2013. RantWoman was stirred to venture into print and even agreed to let the editor of Western Friend have a crack at making her slightly more presentable than she appears in her electronic journal.

On Superiority (July 2013)

Caring for Young Adult Friends

Monthly meetings all over the United States struggle with attracting new attenders, particularly Young Adult Friends (YAFs) who fall between the ages of 18 and 35.  It’s a rather large and indiscriminate cohort, but the people in that cohort (including me) have something in common: whether convinced, birthright, or exploring, we just don’t seem to be sticking around.

On Love (September 2013)

Time, History and the Eternal Now

My first encounter with Friends occurred thirty years ago in my hometown of Princeton, New Jersey. I was going through a tumultuous time, and I found the Princeton Meeting to be a place of peace and comfort. Later, as I became more involved with Quakerism, I learned about the history of Princeton Meeting and the hidden history of local Quakers, who were the original settlers there. I learned that the Quakers didn’t take sides during the Revolutionary War; that they cared for the American and British wounded equally; and that as a result, they fell out of favor politically.

On Time (March 2014)

Do Quakers Mean Business?

Recently a Methodist church invited me to a book study. They had been reading books on ethically based business, including Deborah Cadbury’s Chocolate Wars, and had grown wildly curious about these peculiar Quakers and their century and a half of confectionary success. The group leader tabulated a list of famous Quaker business leaders – not only in cocoa, but also in ironwork, railways, footwear, chinaware, household goods, pharmaceuticals, and banking. Why, she asked, was the list so long? Why were there so many Friendly industrial innovators? Why so many business names they now recognized as Quaker – from Cadbury chocolates to Barclays bank to Clarks shoes? What was it about this relatively small, seemingly austere, and ethically demanding faith that drove such a disproportionate share of business enterprise?

On Production (May 2014)

A Field Guide to Evil

Whether we talk about it or not, we hold strong views about evil. So I’d like to share with you some vocabulary about evil that I’ve learned, which can allow us to describe evil a little more accurately than we usually do, especially when our feelings get roused up. I’m not interested in catastrophic evil or cosmic evil. I’m interested in the day-to-day stuff – the times I forget to say thank-you or the times I take a shortcut and inadvertently hurt somebody else who doesn’t take the shortcut.

On Temptation (November 2014)

All Against the Haul

Susan Estep is a founding member of All Against the Haul, an environmental action coalition supported by Friends in Montana. It was formed to stop the construction of a permanent industrial corridor for massively oversized loads of oil production equipment – longer-than-a-football-field megaloads – through Oregon, Washington, Idaho, and Montana to the Alberta Tar Sands mine. Susan spoke by phone with Western Friend on October 23, 2014. Following are edited excerpts from a transcript of that interview.

On Temptation (November 2014)

Talking the Walk of Peace

We know a lot about war talk. We speak of fighting crime, obesity, drugs, and climate change. I am currently “fighting” depression. But if Quakers seek alternatives to violence, we need to develop a practical language for building peace. It’s not enough to “smite the enemies” of the problems in our lives. [pullquote]We need to develop tools that will let us “peace together” all that we’ve broken in war.[/pullquote] I have found the framework of Nonviolent Communication (NVC) provides me with everyday language and practices that can help me increase my compassion towards myself and towards others.

On Reconciliation (January 2015)

Not the Final Word

Part of my dad’s job with the American Friends Service Committee was to take speakers around to various college campuses, churches, and summer institutes. As a kid, I sometimes went along and got to meet such spiritual giants as peace activist A.J. Muste and civil rights leaders Bayard Rustin and Ralph Abernathy. During spring vacation in 1956, my dad decided to take my brother Paul and me to Montgomery, where the bus boycott was four months old.

On Difference (July 2015)

My Quest to Change the Education System

A normal school day in a traditional public school is full of many issues that go against Quaker values. These issues tend to have a negative impact on students and, therefore, the world surrounding them. The issues include, but aren’t limited to, the ineffective use of textbooks in the classroom, students unconsciously being taught to hate certain subjects, students losing their love of learning, rushing in the classroom, over-reliance on standardized testing, and the ineffective use of homework. These issues and many others led me, a student, to focus on transforming the education system to make it better for both students and teachers.

On Beginning (March 2016)