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Gasoline and Leadings

Authored by: William Ashworth
William Penn became a Quaker in 1666, and immediately realized he had a problem. He was a member of the court of King Charles II. As a courtier, he was expected to wear a sword; as a Quaker, he had abjured the sword’s use. What to do? Legend says that he approached George Fox with this conundrum, and Fox cut through it with a simple test: Wear thy sword as long as thou canst.
On Wealth (May 2020)

Two Quakers Living with the Military

Authored by: Lucretia Humphrey , Molly Wingate
We are two Quaker women who raised our families in towns dominated by the U.S. military. Rather than shun the military and look away, we have lived our witness amidst strong military presences. One thing about being in a military town is that you can’t look away from how big a machine the military is. Each of us found that it was hard to raise a Quaker family in a community with a tiny Quaker presence and a huge military presence. It was hard for our children to find peer support with so few Friends in town. [pullquote]The military has certainly created plenty of occasions for us to talk about our testimonies and our practices in the face of headwinds.[/pullquote] Both of us have found that our situations have actually helped strengthen our faith, since we often have to live our witness when sustained by faith alone.
On Place (May 2022)

The Airtight Cage of Poverty

Authored by: Anthony Manousos , Jill Shook
“We are tired of smothering in an airtight cage of poverty in the midst of an affluent society,” said Reverend Martin Luther King, Jr., in his “Letter from Birmingham Jail” (1963). To address this crisis, Dr. King (along with Quaker activist Bayard Rustin) launched the Poor People’s Campaign, focusing on economic justice, especially around jobs and housing. In February 1968, King announced the Campaign’s specific demands: $30 billion for anti-poverty programs, full employment, guaranteed income, and the annual construction of 500,000 affordable residences.
On Captivity (January 2018)

Beyond Enemy Thinking

Authored by: Meagan Fischer
I want to start by distancing myself from the concept of objectivity, as any good feminist would – that is, I want to start by naming my point of view. I choose to focus on certain themes, movements, and social actors because I come from a working class background in the United States. I began developing an anarchist, anti-capitalist philosophy at an early age. I now identify as queer, though I have not always felt welcome in LGBT spaces due to my sense of “not being gay enough.” I have many friends and associates who are transgender, and I consider myself gender-fluid.
On Expansion (May 2018)