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Gandhi’s Smile

So, if you are anything at all like me, you might have to admit that, underneath it all, you are angry – and angry most, if not all, of the time. I know I am. This is not the world I bargained for. This is not the economic system I bargained for, the political system I bargained for, the system of education I bargained for. I never signed up for global racism, for worldwide environmental collapse, for overpowering patriarchal institutions that devalue more than half the world’s population, for a cloud of nuclear war hanging over my head.

On Normality (July 2022)

That Spark of Connection

Back in the days of my Dark Night Journey, I worked hard to define what I meant by “spirit” and “spiritual.” What my reasoning mind came up with was an analogy: Just as our eyes are physical organs of sight, designed or evolved to detect certain frequencies of electromagnetic radiation, our spirits are as-yet-unidentified organs of relationship. (I hear Isaac Penington raising a Friendly alarm against this rationalistic formulation.)

On Normality (July 2022)

A Guide to Faithfulness Groups (review)

I notice a steady growth of intentional spiritual practice among independent Friends. In the past two decades, programs such as “Way of the Spirit” and “Experiment with Light” have been established and started to thrive. More independent Friends are venturing into chaplaincy or other ministries that were once considered unsuitable for unprogrammed Quakers. Guidance for daily devotional practice and prayer is now offered in recent editions of our books of discipline. I’ve found my spiritual life benefitting from some of this shift in culture that’s developed in our local meeting and around our yearly meeting.

On Normality (July 2022)

William Penn’s “Holy Experiment” (review)

I’d be interested in this book even if I weren’t a Quaker.

On Normality (July 2022)

Deep Hope in Optimystical Times (abridged)

For decades, I’ve been talking publicly about the gathering catastrophes of climate change and social injustice, and about the decline of the Society of Friends. Sounds pretty gloomy, I know. My day job as a palliative care chaplain at a large urban hospital entails sitting at the feet of those very powerful teachers named in Buddhist tradition: old age, sickness, and death.

On Cooperation (September 2022)

Thanks for History of Gun Laws

To the Editor: Wow. Bill Durland’s piece on the Second Amendment and gun control was clear and educational. I must have slept through civics class. I learned a lot about different levels of the law and about the duty of the judicial system to balance the right to individual freedom against the right to be safe and secure. For example, one does not have the right to shout “Fire” in a crowded movie theater. No right is absolute and unlimited, including the right to bear arms. Bill is a gift to us Quakers and the greater society. Thank you, Bill. And thank you, Mary, for publishing it.

On Cooperation (September 2022)

Uplifted in Witness Together

What stays essential and what needs to change in the Religious Society of Friends? I remember thinking when I was a teen that many older Friends seemed to have lost the ability to listen. Fortunately, older Friends in my own local meeting believed in us young Friends.

On Cooperation (September 2022)

On Cooperation

We are bags full of muscle and bone. And although we can see the leather of the bags, we can only guess at the contents, the memories and desires that propel any life, including our own.

On Cooperation (September 2022)

Stop Arms from U.S. to Mexico

Dear Friends: On Monday [12/5/2022], I filed a lawsuit against the U.S. Bureau of Alcohol, Tobacco, Firearms and Explosives (ATF) for refusing to release data on crime guns traced from Mexico and Central America back to purchases in the United States, in response to a Freedom of Information Act request I submitted last year.

On Conflict (January 2023)

The Commodification of Quakers

Quakers of the early 1800s would not have approved of the flamboyant lifestyle of the poet Lord Byron. But they might have approved of his poem “To a Beautiful Quaker” (1806), in which he associates Quakers with the attributes of peace and virtue. And although Harriet Beecher Stowe’s best-selling anti-slavery book, Uncle Tom’s Cabin (1852), was written in a genre not approved by Friends – a novel – Friends would not have objected to Stowe’s portrayal of heroic efforts by Quakers to help their fellow man. When Quakers are portrayed by others as positive role models, depending on the circumstances, such portrayals might deserve praise, sufferance, or condemnation.

On Perception (March 2023)