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Morality of Animal Agriculture

To the editor: I appreciated and learned from Joe Snyder’s fine essay on the bonds of animal agriculture (May/June 2013). We have in many ways lost the balance of care, responsibility, and stewardship in our relationship with animals in what Joe calls the “monetization” of agriculture. He warns us that a simple rejection of the animal side of our food system, as some vegetarianism involves, may cause still more harm to nature, and even more death to living things. We need to hear this and develop a food system that respects our covenants with nature and sees the hazards of a simple “industrial” vegetarianism.

On Love (September 2013)

The Bonds of Animal Agriculture

Since biblical times, humanity has lived by an ancient contract: We the first party (animals) give you our wool, milk, hides and meat, draw your plows and carriages, guard your houses, control your vermin, and fertilize your fields.  We the second party (humans) promise to keep you safe from predators, bind up your wounds and treat your diseases, provide you shelter from the elements, feed you even in times of famine, and provide you with a quick and humane death.  Our own human relationship with God has long been expressed in similar terms. “The Lord is my shepherd, I shall not want.  He makes me to lie down in green pastures; he leads me beside still waters. He restores my soul.”

On Consumption (May 2013)

The Bonds of Animal Affection

This article is in dialogue with “The Bonds of Animal Agriculture” by Friend Joe Snyder in the May-June 2013 issue of Western Friend. I commend Friend Snyder for highlighting the destructive aspects of the prevailing system of plant and animal agriculture, which fail to respect God’s creation. To my mind, Friends cannot overemphasize the seriousness of such threats to our health and global sustainability.

On Love (September 2013)

A Cuba Testimony

Growing up, I was taught to live by and hold high the Quaker testimonies of Simplicity, Peace, Integrity, Community, Equality, and Service. But I also always felt the influence of another important testimony – Environmental Caretaking. While this testimony may fall under several of the traditional Quaker testimonies listed above, it also holds a power strong enough to stand on its own. It is important that we as humans – and we as Quakers – live up to these principles and standards. What this means for me in terms of Environmental Caretaking is this: When we begin to see the environment as that Eternal Source sustaining all, we must in turn learn to understand it, and to give back and support the Earth to the best of our abilities.

On Countries (January 2016)

In the Struggle (review)

Anyone who has driven through the Central Valley of California has seen the thousand-acre “farms” of mono-cropped fields – tomatoes, cotton, melons, almonds, and pistachios. Indeed, the San Joaquin Valley is touted as the “the most productive agricultural area in the world.” It is also one of the poorest areas in the U.S., with a lower per capita income than Appalachia.

On Freedom (January 2022)

On Relevance

Throughout the ages, humans have kept reinventing the world, over and over again. Language, agriculture, kingdoms, credit, mass production, and social media – each innovation has turned our species upside down, and we’ve flattened countless others in the process. We are a species that is made for tinkering. We are a species with an inclination for figuring out how to make things better. Looking out at the universe, the interplay of chaos and order, we pluck particular observations out of our field of experience and string them together into explanations, arguments, stories, and plans. We are made to make meaning.

On Relevance (March 2021)

Unfamiliar Arid Country

“Before going into unfamiliar arid country,” the late Jim Corbett wrote, “study maps that show the location of water.”

On Words (November 2021)