As Kenneth Boulding summarized in 1979, certain “Quaker distinctives” have held steady from the beginning: 1) faith in the presence of a universal call to perfectibility in all Life, 2) a profound unwillingness to use threat, even for supposedly good ends, 3) a passion for veracity, even in minute particulars of language, and 4) a sense of being upheld by grace, a thing not under human control,
At the level of an individual family, an abused person can walk away from their abuser; they can start a new life elsewhere. That is also possible in a Quaker meeting or even in the Society of Friends – abused members of our Quaker family can leave, and they do.
More than once, I have been humbled by being called racist. My first reaction, however, was not humility. My first reaction was to feel offended and misunderstood. Surely my accuser didn’t know me or my motives or my history. Surely, they were using the term “racist” too broadly – sloppy, really.
