The pioneering quality of Quaker social work is largely due to the character of the meeting for worship. Silent waiting worship permits a fresh and direct facing of facts under conditions in which the conscience becomes sensitized. There is no screen of words and abstract concepts between the soul and reality. . . The worshiper finds a certain condition in the outside world presented to his mind at the very time at which he is seeking God’s guidance for his actions. . . . A concern develops and with it a sense of uneasiness over a situation about which something needs to be done. This uneasiness persists until the required action is undertaken either successfully or unsuccessfully.
– Howard Brinton (1965)